Monday, November 25, 2024

MARK 15:1-15

  πŸƒπŸ•Š️11/25 - GospeL Verses πŸƒπŸ•Š️

1 - As soon as it was morning, the leaders held a council, the chief priests with the elders and scribes and the whole council. And decided to take Jesus bound to the Roman governor Pilate.

     2 Pilate questioned him, “Are you the King of the Jews?” And Jesus answered, “You have said so, not me.” [Under Rome, declaring himself king would mean execution.] 3 The leading priests were accusing him of many things, 4 and Pilate said, “Have you no answer?” 5 But Jesus remained silent, and Pilate was amazed.

     6 Now at the feast each year [of Passover week] Pilate would release a prisoner being held, whomever they asked for. 7 And among the rebels in prison was one, Barabbas who had committed murder in an insurrection. 8 And a crowd which had gathered began to ask Pilate for the year’s Passover release. 9 And he answered them, “Do you want me to release the King of the Jews?” 10 For he knew it was out of envy that the leading priests had apprehended him. 11 But the leaders had been working the crowd, and successfully stirred them up to ask for Barabbas.

     12 “Then what shall I do with the man you call the King of the Jews?” Pilate asked. 13 And they cried out, “Crucify him!”

     14 “But why? What has he done?” But they shouted all the more, “Crucify him!” 15 So Pilate, wanting to satisfy the crowd, released to them Barabbas, and having Jesus flogged, he delivered him over to be executed.

     {Sentenced at morning sacrifice on Passover, one of three “preparation days” of the week, which of course are preparation days for the three Sabbaths of Spring holy week. For a few reasons, it is not at first easy to see how exact it was that Jesus’ first so brief advent fulfilled the Spring holy days. But after understanding that, might we wonder about the parallel between the stretched out Fall holy days and His long second advent? Leviticus chapter 23. The days being Trumpets, 10days later — ‘Day’ of Atonement, 5days later — Tabernacles.

     “Behold! I make all new! …God will now tabernacle with man.. And the lion will eat straw like the ox, the bear will graze with the cow.. For there will be no more death. And no mourning, or sorrow.” A (fieRy) “palin/again- genesis” having occurred, Rev.21:1-5, Is.11:7, translated “the regeneration”.

     Note - “the” millennium is a Sabbath millennium, so logically, the next millennium is an “8th day” the “last great day” (Lev.23:36, Jn.7:37) when 1. The adversary, original gone rogue one, is released and he gathers, once again, a multitude - they are descended from mortal survivors of the apocalypse. Gathers them to another fieRy armageddon, Rev.20:7-10. And, after that concludes, 2. the GWT judgment ‘day’. Which in Matthew 25:46, Jesus calls agelasting correction [“kolasin aionion” oR “korrection eonian”] the completing of drawing all, Jn.12:32! [JN.5:28-29.] And surely(?) it’s a same process of refinement/correction for all. The crucible being life as we presently know it - this unavoidable, all important contrast - which continues until vivification either at 1Cor.15:52,53 oR later, at Rev.21:5, 1Cor.15:24-28.}

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πŸ—️ [  ] - word/language insights, usually from biblehub dot com, and facts, cross references, etc.

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