Tuesday, September 8, 2026

ENTER THE STORY - A NEW TESTAMENT READING SCHEDULE

   ⛲️☀️ Father is the fountain of Life.

   No option to stray in Eden = Ant Farm

BiG banG — > universe — > then set in motion

for “8 days”/millennia. Lev.23 is the advents.

    “In the beginning God..” and the only straight out from God one, the Son, “forever first”/proto. Father & Son being so close both administer God’s Spirit/Presence.

   The being worked out blueprint - Father’s Presence will saturate, thus “seal” all creation, all mankind - Jesus is the prototype - all angelkind, animalkind, singing bird kind, &tc. “The cow will graze with the bear, their young will pasture and lie down together, and the lion will eat straw like the ox” Isaiah 11:7. [Summed up in 1Timothy 4:10 and Luke 1:37.] Mt.13:30 is Rev.16:14-15-16 & Mt.25:1-13; Rev.20 tells crests only; seal description veils the seals & vision; vision is told 3 times; 13:13 is the seal6 1st event showing an office; 1Cor.15:22-28 w/ Mt.13:33, key word 3! (1Pet.3:19 -> 2Pet.2:5); it’s Dan.12:11-12 w/ Lk.19:41,44 and 1Cor.3:16! W/ last “10 days” escalation, Rev.2:10, then Is.24:20/Rev.10:4.

All, in translation, was changed to all things.

Jesus said he “will draw all” Jn.12:32.

A work finished during his long

second advent.


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Division is a siren call, Is.24:20/Rev.10:4.

Verses on this blog are paraphrased.


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09 08 - James 3 1-2 Luke 10 13-20

Verses paraphrased due to ©‘s [ref] {thots}

(An 8TH ‘DAY’ CU Studies Journal)


            ☀️ A.M. James 3:1-2

1 - Not many of us, should become teachers. For those who teach will be judged more strictly. 2 We all err in many ways. If anyone doesn’t err in their words, they are mature and full grown, and able to bridle [chalinag贸ge贸 - bridle, control, restrain] {steer} their whole nature.


            馃寵 P.M. Luke 10:13-20

13 - “Woe to you, Chorazin, woe to you, Bethsaida..” Jesus said, “For if the mighty works that were done in you had been done in Tyre and Sidon, they would have turned long ago, and sat in sackcloth and ashes. 14 But it will be more bearable” [anektoteros - more tolerable, from an茅xomai - ana - up, completing a process, and ex艒 - to have] {it will be better during completion of the process} “for Tyre and Sidon than it will be for you in [en - in, on, at, by, with, among, within] {during} the judgment.

     15 And you, Capernaum, will you be exalted up to heaven? No you shall be brought down to Hades” [had茅s - from “A” - not, and idein/eid艒 - see; not seen] {gone, state of gone.. pre the Greek myth}.

     16 “The one who hears [akou贸 - hears, listens, comprehends by hearing] you (disciples) hears me, and the one who rejects [athete贸 - sets aside, does away with] you, sets aside me, and the one who sets aside me, sets aside he who sent me.” {..The art of discipling. But like matter, communication breaks down, is under the law of entropy, as are we.}

     17 Later, when the seventy-two returned, they were happy, and said, “Lord! In your name, even the demons are subject to us!!” 18 And Jesus said, “I beheld Satan” [satanas - adversary] {first gone rogue one} “as lightning fall from heaven.

     19 Look, I’ve given you authority to tread on serpents and scorpions, and over all the power of the enemy [exthr贸s - hostility, deep rooted hatred, resolved to inflict harm]. And nothing shall harm you.

     20 But don’t rejoice because the spirits are subject to you. Rejoice! Because your names are written in heaven.”

           

Tomorrows verses, 09/09

James 3:3-6  Luke 10:21-28


Revelation Vision Study, 09/11, Trumpets, Rosh Hashanah - 1st week - 6:1-4


Word references - biblehub dot com’s app


Start/End the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Jesus said he “will draw all” Jn.12:32.

have a good day! ☀️馃晩️


Monday, September 7, 2026

09-07 - James 2 17-26 Luke10 1-12

Verses paraphrased due to ©‘s [ref] {thots}

(An 8TH ‘DAY’ CU Studies Journal)


            ☀️ A.M. James 2:17-26

17 - The thing is, faith alone, if it doesn’t have works {effects, results} is dead [nekros - dead, deceased, lacking life, from nekus - a corpse].

     18 What if someone says to me, “You have faith and I have works.” Then I will say, show me your faith apart from your works {changes, effects, doings, faithfulness and deeds} and I’ll show you the evidence of my faith, by my works {changes, effects, doings, faithfulness, deeds, behavior}.

     19 You believe in the one God, all well and good. But even the demons believe, and shudder! 20 Do you want proof that faith apart from works is useless [argos - idle, lazy, inactive, barren, slow]? 21 Was not Abraham our father justified by works when he offered his son Isaac? {He passed the test/was tempered.} 22 You see that faith was alive thus active [sunerge贸 - root of synergy - working together with; cooperates, assists] along with his works. And so, faith was completed by works.

     23 And the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness” and God called him his friend.

     24 So you see how a person is justified by works and not by faith alone? 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? {Because she believed their message.} 26 For as the body apart from the spirit{/presence of Life} is dead, so also faith apart from works is dead. {Fruit, effect. Faith, believing, knowing, occurs in the heart, and works its way outward. As a seed that actually sprouts, grows, and bears bud, flower and fruit. Needs ‘food’ and watering, 馃崬馃嵎.}


            馃寵 P.M. Luke10:1-12

1 - After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into all the towns where he was about to go. 2 And he told them, “The harvest is plentiful, but the laborers are few. Pray to the Lord of the harvest that he will send laborers into his harvest. 3 Go on your way, but know I’m sending you out as lambs, into the midst of wolves. 4 Don’t take a moneybag, or knapsack. No extra sandals, and don’t greet anyone on the way. 5 Whatever house you enter say, ‘Peace be to this house!’ 6 And if a person of peace is there, your peace will rest upon it. But if not, it will return to you. 7 Remain in that same house, eating and drinking what they set before you, for the laborer deserves their wages. Don’t go from house to house. 8 And whenever you enter a town and they receive you, eat what they provide. 9 Heal the sick, and tell them the kingdom of God has drawn near to them.

     10 But whenever you enter a town and they don’t receive you, go into the streets and say, 11 ‘Even the dust of your town clinging to our feet, we shake off. But know this, the kingdom of God drew near to you.’ 12 I tell you, it will be more tolerable [an茅xomai - from ana - up, completing a process, and ex艒 - to have] {will be better during completion of the process} for Sodom on that {great/GWT) ‘day’ than it will be for that city.”

           

Tomorrows verses, 09/08

James 3:1-2  Luke 10:13-20


Revelation Vision Study, 09/11, Trumpets, Rosh Hashanah - 1st week - 6:1-4


Word references - biblehub dot com’s app


Start/End the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Jesus said he “will draw all” Jn.12:32.

have a great day! ☀️馃晩️


Sunday, September 6, 2026

09-06 - James 2 9-16 Mark 10 35-45

Verses paraphrased due to ©‘s [ref] {thots} (An 8TH ‘DAY’ CU Studies Journal)

            ☀️ A.M. James 2:9-16

9 - But if you show partiality, you commit [ergazomai - work, trade, do] sin [hamartia - miss the mark] and are shown by the law to be doing wrong. 10 For whoever keeps the whole law but fails in one point has become guilty of breaking it all. 11 The same God who told us to be faithful in marriage also told us not to murder. So if you’re faithful in marriage, but you murder someone, whichever, it doesn’t matter, you have broken God's Law. 12 So talk and act {with kindness and mercy} knowing we are also those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who shows no mercy. {It doesn’t say ‘forever’.} And mercy trumps [katakauchaomai - triumphs over] judgment.

     14 What good is it, my brethren, if someone says they have faith but has no works [ergon - work, behavior, task, labor, deed, action]? {Fruit?} Can such faith save? 15 It’s like a brother or sister being poorly clothed and lacking in daily food, 16 and one of you says, “Go in peace, be warm and fed,” without giving them the things needed, what good is that? [This writer (James) is one of Jesus’ natural brothers.]


            馃寵 P.M. Mark 10:35-45

35 - James and John, the sons of Zebedee said to Jesus, “Teacher, we have a favor to ask of you.”

     {Zebedee, their father was a fisherman by trade. They, and Peter and Andrew worked for him, both teams having a boat(?) and workers. Jesus called John and James “the sons of thunder”.

     Mathew, the tax collector (for Rome!) who was one of the twelve disciples, wrote “the mother of the sons of Zebedee came up to him with her sons and she asked..” Mt.20:20.

     Whereas Mark was not one of the twelve (eyewitnesses/disciples). He was a scribe, so able read and write well, he became a sort of secretary for Paul and others. His gospel/news account may be the first one written of the four, of Matthew, Mark, Luke and John.}

     36 Jesus asked them, “What is it you want?” 37 And they said, “Grant us to sit, one at your right hand and one at your left, at your glory.”

     38 But Jesus said, “You don’t know what you’re asking. Are you able to drink the cup I’ll drink? Or be baptized with the baptism I’m about to be baptized with?”

     39 And they said, “Yes! We’re able!”

Jesus answered, “The cup I drink you indeed will drink of, and the baptism I’m about to be baptized with, you will be baptized with.

     40 But to sit at my right or at my left isn’t mine to give, but is prepared for those prepared for/of it.”

     41 When the other ten disciples heard about it, they were indignant. 42 But Jesus called them all to him and said, “You know that those who’re considered rulers of the gentiles/nations, lord it over them, and their ‘great’ ones exercise authority over them. 43 But it shouldn’t be so among you. For whoever would be great among you should be as a servant. 44 And whoever would be first among you must serve all. 45 For even the Son of Man didn’t come to be served, but to serve. And to give his life as a ransom for many [pol媒s - great in number and extent].”

     {God was against Israel having any king but Him - as King of the universe - greek - kosmos. And Jesus, with him, is king of humanity.}

           

Tomorrows verses, 09/07

James 2:17-26  Luke10:1-12


Revelation Vision Study, 09/11, Trumpets, Rosh Hashanah - 1st week - 6:1-4


Word references - biblehub dot com’s app


Start/End the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Jesus said he “will draw all” Jn.12:32.

have a great day! ☀️馃晩️


Saturday, September 5, 2026

ACTS 9 21-43

Luke wrote “of the things fulfilled among us” paraphrased  [ ] ref  { } thots

Book of the Acts of the First Believers

     21 - And all who were listening to Saul (later called Paul) were amazed! They were saying, “Isn’t this the man who persecuted terribly in Jerusalem, those who call upon the Lord Jesus?! And didn’t he come here to arrest and drag more believers in chains to the chief priests?”

     22 But Saul increased all the more in strength, and he was confounding the Synagogue leaders, who lived in Damascus, by proving that Jesus was the Christ!

     23 Then, after many days, they plotted to kill him! 24 But their plot became known to him. They were watching the gates day and night, 25 so some disciples led him out by night and lowered him in a basket through an opening in the city wall.

     26 Then when Saul (Paul) came to Jerusalem, he tried to join the disciples there. But they were afraid of him, and didn’t believe he was a disciple. 27 But Barnabas {in Syria?} befriended him and brought him to the apostles.

     So Paul explained to them how on the road he had seen the Lord. How he had spoken to him, and how at Damascus he had preached boldly the name of Jesus. 28 After that Saul went in and out among them at Jerusalem, preaching boldly in the name of the Lord.

     29 He would also speak with and dispute with the Hellenists (Greek culture Hebrews). But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him to Tarsus.

     ((This is a condensed version, in Galatians 1:15-24, Paul wrote - my immediate response was not to consult any human being. 17 I did not go up to Jerusalem to see those who were apostles before me, but I went into Arabia. And later, I returned to Damascus.

     18 Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days. 19 I saw none of the other apostles - only James, the Lord’s brother. 20 I assure you before God that what I’m writing to you is no lie.

     21 Then I went to Syria {met Barnabas?} and Cilicia. 22 I was personally unknown to the churches of Judea that are in Christ. 23 They only heard the report, “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24 And they praised God because of me.))

     31 So the church {brotherhood and sisterhood} throughout all Judea, Galilee and Samaria had peace and the faith was growing. They were walking in the reverence of the Lord, and in the comfort of the Holy Spirit {Presence of God} and the faith was multiplying.

     32 Meanwhile, Peter too was going in and out among them all. And then he went also down to Lydda and the believers who lived there. 33 And while there he came across a man named Aeneas, who had been paralyzed and bedridden for eight long years. 34 And Peter said to him, “Aeneas, Jesus Christ heals you! Rise up and pick up your bed!” And immediately he did!

     35 And all the residents of Lydda and Sharon saw he was healed, and they turned to the Lord.

     36 Now in Joppa, there was a disciple named Tabitha, which, translated is Dorcas. She had done many acts of charity and good works. 37 But in those days she had become ill and died. They had prepared her, and laid her in an upper room.

     38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.”

     39 So Peter went with them and when he was there, they took him to the upper room. All the widows were there weeping and showing tunics and other garments that Dorcas had made while she was with them. 40 But Peter put them all out, and then he knelt down and prayed. And turning to her he said, “Tabitha, arise.” And she opened her eyes.

     When she saw Peter she sat up, 41 and he took her by the hand and helped her to stand up. Then, calling the saints and widows, he presented her to them alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner who lived by the sea.


Next - 10:1-20 (52 weeks)


Word references - biblehub dot com’s app


09-05 - James 2 1-8 Mark 10 28-34

Verses paraphrased due to ©‘s [ref] {thots}

(An 8TH ‘DAY’ CU Studies Journal)


            ☀️ A.M. James 2:1-8

1- My brethren (brothers and sisters) let there be no favoritism as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if someone wearing a gold ring and fine clothing comes into your meeting, and a poor person in old clothing also comes in, 3 and you pay attention to the one who wears the fine clothing and say, “Sit here in this preferred seat,” while you say to the poor person, “Stand over there,” or, “Sit on the floor,” 4 have you not then made division and distinctions among yourselves and are judges with evil intent?

     5 Listen, my much loved ones, hasn’t God chosen those who are poor in the world to be rich in faith? And heirs to the kingdom he has promised to those who love him?

     6 But you dishonor the poor one. And isn’t it the rich who oppress you, and drag you into court? 7 And who insult the honorable name by which we are called?

     8 If you really fulfill the Royal Law according to the Scripture, “You shall love your neighbor [pl茅sion - any other person] as yourself” - then, you are doing well.


            馃寵 P.M. Mark 10:28-34

28 - Peter said to Jesus, “We’ve left everything to follow you!” 29 Jesus told him, “I tell you, truly, there’s no one who has left house or brothers, or sisters or mother, or father or children, or lands, for my sake and the gospel’s sake, 30 who won’t receive a hundredfold now in this age, houses, brothers, sisters, mothers, children and lands, but with persecutions [di贸gmos]. And in the age to come the enduring life. 31 But many who are first will be last, and many last, will be first.”

     32 They were on the road to Jerusalem, and Jesus was walking ahead, at a fast pace. And so those who were following were afraid. And once again he told the twelve what was going to happen.

     33 “Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the leaders, the chief priests and scribes, and they’ll have him condemned to death and delivered over to the Gentiles (the nations, here Rome). 34 And they will mock him, spit on him, flog him and kill him. But after three days he will rise.”

           

Tomorrows verses, 09/06

James 2:9-16  Mark 10:35-45


Today - ACTS 9:21-43


Revelation Vision Study, 09/11, Trumpets, Rosh Hashanah - 1st week - 6:1-4


Word references - biblehub dot com’s app


Start/End the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Jesus said he “will draw all” Jn.12:32.

have a great day! ☀️馃晩️