a paraphrased ‘enter the story’
๐๐️ reading & study ๐️๐
06/18 ~ From New Testament Letters
(In the Order Believed Written)
12 - Take care, brothers and sisters that there not be in any of you an evil [ponรฉros - evil, wicked, bad, malicious, harmful] unbelieving heart, which can lead you to falling away from the living God. 13 Instead encourage and exhort one another every day, as long as it is called “today,” that none may be hardened by the misleading trickiness of sin. 14 For we have come to share in Christ, if indeed, we hold our original confidence, firm to the end. 15 As it’s said, “Today! - If you hear his voice, don’t harden your heart as in the rebellion.”
16 For who were those who heard, and yet rebelled? Was it not all those who left Egypt, led by Moses? 17 And with whom was he grieved for forty years? Was it not with those who sinned and fell in the wilderness? {Proof #2 after hands off pre-flood - proof imperfect can never work, along with just telling us.} 18 And to whom did he swear they would not {could not} enter his rest? But to those who were disobedient? {If we don’t follow “the way” we cannot reach the destination it is meant to lead to, until much later, and may miss serving called reigning during the Lord’s long 2nd advent, surely(?) full scope version of his so brief 1st one.} 19 So we see that they were unable to enter {or much later for others to translate properly? Like changing all to all things.. aion, root of eon into for ever ..and ever. And changed five, yes five words into reading ‘hell’ - ancient spiritual propaganda myth and enchantment} because of disbelief. {But is it surprising God’s Truth sounds too Good to be true? And note: the 3 mentions of lake of FIRE are at huGe, fieRy —> events.}
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๐️ [ ] - word/language insights, usually from biblehub dot com - peering through translator partial unbelief; cross references, etc.
{ } - thots
Tomorrows verses - Hebrews 4:1-3
My own studies, had to paraphrase to post..
Start the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)
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