Tuesday, December 12, 2023

Dec-12 from Jn-21 1Cor-15

 Enter The UR/CU Story Daily

    a paraphrased scripture study

          - - - - - - - - - - - -

  GospeL Verses ~ John 21:7-15

7 - The disciple whom Jesus loved (this is John, how he referred to himself at least twice, Jesus’ close friend) said to Peter, “It’s the Lord!” When Simon Peter heard that, he put on his outer garment, for he was stripped for work/fishing, and he jumped into the water. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from shore, only about a hundred yards off. 9 When they got out on land, they saw a small fire in place, with fish laid upon it, and bread. 10 Jesus said, “Bring some of the fish you’ve just caught.” 11 So Simon Peter went out and dragged the net full of fish ashore, a hundred and fifty three of them. And although there were so many, and they were large fish, the net didn’t tear. 12 Jesus said, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” For they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and also the fish. 14 This was now the third time the disciples saw Jesus after he was raised from the dead. 15 When they had finished breakfast, Jesus said to Peter, “Simon, son of John, do you love me more than all this?” Peter said, “Yes, Lord, you know I love you.” Jesus said to him, “Feed my sheep.”

         - - - - - - - - - - - -

From New Testament Letters

           (In the Order Believed Written)

~ 1 Corinthians 15:50-58 ~

50 - I tell you this, my fellow believers, it is not flesh and blood that inherits the kingdom of God, nor can the perishable inherit the imperishable. (And imperfect cannot make itself Perfect.) 51 But behold, I tell you a mystery. Not all of us will sleep, but we shall all be changed. 52 In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised indestructible, non decaying, immortal. 53 For this perishing must put on the non perishing, and this mortal put on immortality. 54 When the perishing puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written - “Death is swallowed up in victory. 55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But how thankful to God we are, who gives us the victory through our Lord Jesus. 58 Therefore, my beloved, be steadfast and determined, abounding in the work of the Lord, knowing that in him (feeding his lambs he loves) your labor is not in vain.

                          ~*~

๐Ÿ—️ [  ] - Language insight

   adapted from biblehub dot com

     (  ) - thoughts & ruminations

Tomorrow’s Verses:

John 21:16-25

1 Corinthians 16:1-7

         A link to the annual schedule is pinned in the side column.

               ✔️= posted

Acts this week, 18:1-16

Rev/Apoc this week, 18:9-24 ✔️

Prophets - Isaiah 1 - 5 ✔️

       Prophets - Each part includes the previous parts also. Disclaimer, some are long.

Is.11:7 - The lion will eat straw like the ox! ~ hope you have a blessed day.. 

๐Ÿ—ž️๐Ÿ“œ⛲️


Monday, December 11, 2023

REVELATION STUDY 18 9-24

     a paraphrased study

         ~~  18:9-24  ~~

A key to the revelation vision is 13:1 - does a literal beastly creature with seven heads rise out of the sea of humanity? I’m highly doubting it. But! Does it have a literal meaning? Or is it written for entertainment purposes only? Rev.1:3 - Blessed is the reading [anaginรณskรณ - knowing certainly, knowing again, to read] and (blessed is) the hearing [akouรณ - to hear and listen, root of acoustic surely?] (to) the words [logos - reasoning expressed in words, from lego - speaking to a conclusion] the prophecy [prophรฉteia] and (the) keeping [tรฉreรณ - watching over, guarding, observing, keeping intact] what is written [graphรณ] for the season [kairos - season, opportune time] is near [eggus - near in place or time]. — So, the opportune time is always near, and the images used are not always literal, but their meaning is. 

18:9 - And the KINGS of earth, who committed sexual immorality (were in bed with $ity Babylon) and lived in luxury with her, will weep and mourn when they see the smoke of her burning. 10 They will stand afar off, in fear of ‘her’ torment, saying, “Alas! You great city! Mighty city! Babylon! Woe! In a single hour your judgment has come!” 11 And the MERCHANTS of the earth weep and lament, for no one buys their cargo anymore, 12 the cargo of gold, silver, precious stones, pearls, fine linen, purple cloths, silk and scarlet cloths, all sorts of scented woods, all articles of ivory, of costly wood, bronze, iron and marble, 13 cinnamon, spices, incense, myrrh, frankincense, oil, wine, fine flour, wheat, cattle and sheep, horses and chariots, and the bodies and souls [psuchรฉ - breath, souls] (lives? of) man/anthropos/persons. 14 “The delicacies [opรณra - late summer, ripe fruit] for which your soul longed has gone from you, and all your luxuries and your splendors are lost to you, not to be found again.” 15 The merchants of these wares, who profited from her, will stand afar off, in fear of her torment, weeping and lamenting aloud, 16 “Woe, woe, for the Great City that was clothed in the finest linen. In purple and scarlet, and gilded with gold. And with precious stones, and pearls! 17 But in a single hour, all this wealth, has been laid waste” (Rev.17:12,16,18). And all pilots, all sailors, all voyaging/traveling, and all who trade, stood afar off 18 and cried out as they saw the smoke of her burning, “Oh what city was like this great city!?” 19 And they threw dust and ashes on their heads as they wept and lamented, “Woe! woe! The great city! In which were made rich through her costliness, all those having ships to sea.” (When the vision was given, big business was done by sea). “For, in one hour, has come the desolation.” (Rev.17:12,16). 20 Be of good cheer over her, O heaven, saints, apostles and prophets, for God has decided judgment for you against [ek or ex - from, from out of, from the interior outward] (of) her.” 21 Then a mighty angel took up a stone like a great miller’s stone and threw it into the sea, saying, “So will you Babylon the great city be thrown down! With [hormรฉma - a rush, impulse, violence]. And you will be found no more. 22 The sound of harpists and musicians, of flute players and trumpeters, will not be heard in you any more. Not a craftsman of any sort will be found in you any more, nor the sound of the mill/factory/industry. 23 The light of a lamp will not shine in you any more, and the voice of bridegroom and bride will not be heard in you. For your merchants were the great ones of the earth. And by your sorcery [pharmakeia - the use of medicine, drugs or spells, sorcery, enchantment, magic; from pharmakeuรณ - to administer drugs, drug related sorcery, magical arts (by which)] all nations were deceived. (Including by a false prophecy, which is implied by there being a “false prophet”.)

                         ~*~

The vision is told 3 times: 6:1-2 to 11:19; chap.12 w/ Mt.23:39; and 13:1 to 19:11.

Rev/Apoc Cast of Characters & Events ~ is pinned๐Ÿ“Œ in the side column.


Dec 11 from Jn-20 1Cor-15

     a paraphrased scripture study 

            - - - - - - - - - - - -

GospeL Verses ~ John 20:30-21:6

30 - Now Jesus did many other miraculous things in the presence of the disciples, which are not written in this book. 31 But these are written so that you will believe that Jesus is the Christ, the Son of God, and that by believing you will have life in his name.

     21:1 - Jesus showed himself again to the disciples by the Sea of Tiberias (the east side of Lake Galilee). 2 Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together, 3 when Peter said, “I am going fishing.” And they said, “We will go with you.” So they went out and got into the boat, but after fishing all night they caught nothing.

     4 Just as day was breaking, there was Jesus standing on the shore, yet the disciples didn’t know it was him. 5 But he said, “Children, do you have any fish?” And they answered him, “No.” 6 He said, “Cast the net off the right side of the boat, and you’ll find some.” So they cast it, and now they were not able to haul the net in, because of the great number of fish.

         - - - - - - - - - - - -

From New Testament Letters

          (In the Order Believed Written)

    ~ 1 Corinthians 15:41-49 ~

15 There is a glory of the sun, and a glory of the moon, and another glory of the stars. And even star differs from star in glory. 42 So it is with the resurrection of the dead. What is sown (at death) is perishable, but what is raised (at the resurrection that occurs at Jesus’ [full] return) will be imperishable. 43 It is planted in dishonor, but raised in glory. Sown in weakness, but raised in power. 44 Planted a natural body, but raised a spiritual body. If there’s a natural body, there is also a spiritual body. 45 (Comparing, therefor, Adam and Jesus) - Thus it is written, “The first man Adam became a living being”, the last Adam, a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. (Born again vivification, 1Cor.15:23b, aNd 24,28! Mt:13:33.) 47 The first man (Adam) was from the earth, a person of dust. The second from heaven. 48 As was the man of dust, so also are those who are earthly, and as is the heavenly, so also those of heaven. 49 Just as we have borne the image/likeness of the earthly (Adam) we shall bear [phoreรณ - to bear constantly, to wear] also the image [eikรณn - likeness] of the heavenly.

                          ~*~

๐Ÿ—️ [  ] - Language insight

   adapted from biblehub dot com

     (  ) - thoughts & ruminations

(Prophet) ISAIAH 45:23 ~ I (Yahweh, Yhvh) have sworn by my own name (there’s no higher name to swear an oath by) I have spoken the truth. And I will never go back on my word - Every knee will bend to me. And every tongue will declare [shaba - swear, take an oath (of)] *allegiance* to me.

     {How do you create genuinely able to think and reason beings, aNd, keep paradise/perfection intact?}

               Is.11:7 - The lion will eat straw like the ox.

~ God is Love-1Jn.4:8, & iS Life ..the force, breath and spark of..

         …And he is perfect - Mt.5:48

Perfect makes no mistakes. Cannot lose anything. Love never fails-1Cor.13:8.

Tomorrow’s Verses:

John 21:7-15

1 Corinthians 15:50-58

            A link to the annual schedule is pinned.

               ✔️= posted

Acts this week, 18:1-16

Rev/Apoc this week, 18:9-24

Prophets - Isaiah 1 - 5 ✔️

       Prophets - Each part includes the previous parts also.

 ~ hope you have a blessed day!

                   ๐Ÿ—ž️๐Ÿ“œ


Sunday, December 10, 2023

Dec.10, from Jn.20 1Cor-15

 ๐ŸƒEnter The UR/CU Story Daily

      paraphrased scripture study 

          •••••••••••••••••••••••••

  GospeL Verses ~ John 20:19-29

19 Later that same day (still) on the first day of the week, the disciples were behind a locked door, for fear of the leaders, when Jesus came and stood among them and said, “Peace be with you.” 20 And he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus again said, “Peace be with you. As the Father has sent me, so I send you.” 22 And he blew breath toward them and said, “Receive the Holy Spirit. 23 (I cannot understand this verse 23, the Spirit is not leading. I’m not sure if the translations of the Greek words are accurate.) The usual translation - If you (apostles) forgive the sins of any, they are forgiven them, if you withhold forgiveness from any, it is withheld.”  (Forgive and forget? As in when you forgive, forget? The scripture is infallible as originally written, and as to the Truth the scripture reveals, but some errors of translation have definitely occurred. This was spoken to all the apostles, none above another.) 24 Now one of the twelve, Thomas, called the Twin, wasn’t with them that day when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” But he said, “Unless I see the mark of the nails in his hands and touch them and and place my hand into his side wound, I will never believe.” 26 Then eight days later, his disciples were inside again, but this time Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Touch here, and see my hands, and put your hand to my side. Don’t disbelieve, Thomas, but believe.” (Nobody uses the phrase doubting Thomas any more?) 28 Thomas answered, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen? Blessed are those who have not seen and yet have believed.”

         ••••••••••••••••••••••

From New Testament Letters

                (In the Order Believed Written)

     ~ 1 Corinthians 15:34-40 ~

34 Wake up! As is right, and do not go on missing the mark. For some (of you) have no knowledge of God. I say this to your shame. 35 But someone will mock saying, “How are the dead raised? With what kind of body do they come?” 36 Oh silly one! A seed you plant in the ground cannot come to life unless it dies. 37 And the seed sowed is not the body that will be, but a bare kernel, maybe of wheat or of some other grain. 38 But God gives to it a body as he has chosen, and each kind of seed has its own body. 39 For not are all the same, but there is one kind of body and flesh for humans, another for animals, another for birds, and another for fish. 40 And there are heavenly bodies and earthly bodies. And the glory of the heavenly (body) is of one kind, and the glory of the earthly (body) is of another.

                          ~*~

๐Ÿ—️ [  ] - Language insights

     from biblehub dot com tools

       (  ) - thoughts & ruminations

(Prophet) ISAIAH 45:23 ~ I (Yahweh, Yhvh) have sworn by my own name (there’s no higher name to swear an oath by) I have spoken the truth. And I will never go back on my word - Every knee will bend to me. And every tongue will declare [shaba - swear, take an oath (of)] *allegiance* to me.

     {How do you create genuinely able to think and reason beings, aNd, keep paradise/perfection intact?}

               Is.11:7 - The lion will eat straw like the ox.

~ God is Love-1Jn.4:8, & iS Life ..the force, breath and spark of..

         …And he is perfect-Mt.5:48.

Perfect makes no mistakes. Cannot lose anything. Love never fails-1Cor.13:8.

Tomorrow’s Verses:

John 20:30-21:6

1 Corinthians 15:41-49

         A link to the annual schedule is pinned.

               ✔️= posted

Acts this week, 18:1-16

Rev/Apoc this week, 18:9-24

Prophets - Isaiah 1 - 5 ✔️

       Prophets - Each part includes the previous parts also.

 ~ hope you have a blessed day!

                   ๐Ÿ—ž️๐Ÿ“œ


Saturday, December 9, 2023

12-08 Lk-24 1Cor-15

 ๐Ÿƒ 

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            December 08

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

          Luke 24:36-48

36 And as they were talking about all this, Jesus himself stood among them, and said, “Peace to you!” 37 Yet they were startled and frightened and thought they saw a ghost/spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 Look at my hands and feet, that it is I my own self. Touch me, and see. For a spirit does not have flesh and bones as you plainly see that I have.” 40 And then he showed them his hands and his feet. 41 And while they still could not quite believe, but for joy they were marveling, he said, “Have you anything here to eat?” 42 So they gave him a piece of broiled fish, 43 and he ate it there in their presence.

     44 Then he said to them, “These are my words - what I spoke to you while I was still with you - that everything written about me in the Law of Moses, the Prophets, and the Psalms will be fulfilled.”

     45 Then he opened their minds to understand the Scriptures (reminds me of Rev.7:9,4;1,3) 46 and he said, “And so it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all the nations, beginning from Jerusalem. 48 And you are the witnesses of these things.               

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

  ~ 1 Corinthians 15:18-26 ~

18 Then (if there is no resurrection) those who have fallen asleep in Christ are lost. 19 If for only this life we have hope in Christ, we are of all people to be pitied most of all. 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. ((And he rose on ancient holy day of Firstfruits, to provide even more proof besides the testimony of the disciples and their refusal to comply with Rome, so instead they were executed.)) 21 For since death came through a man, the resurrection of the dead comes also through a man.  ((Mt.13:33, key word 3 - “..The kingdom of heaven is like leaven that a woman took and hid in 3 measures of flour, till it was all leavened.” Three kingdom harvests, barley, wheat and grape.)) 22 For *as* in Adam *all* die, so in Christ all will be made alive. 23 But each in turn: (1)Christ, the firstfruits (barley) then, (2)when he comes, those who belong to him (the wheat). 24 Then (3)the end comes, when he will hand over the kingdom to God the Father after he has destroyed *all* dominion, authority and power. (Including death and the dominion of death.) 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. ((Rev.21:1-5 - a total universal ReGenesis, 3rd and last mention of a lake of fire - “all made new” - translators added “things” to the word “pas” - all. A “fiery” ReGenesis -> 2Pet.3:12-13)) 

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

      ...๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ “๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต” - ๐˜”๐˜ต.5:48. ๐˜—๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฎ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฌ๐˜ฆ๐˜ด. ๐˜Š๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ข๐˜ฏ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ. “๐˜“๐˜ฐ๐˜ท๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ญ๐˜ด” 1๐˜Š๐˜ฐ๐˜ณ.13:8.

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Mark 16:12-18

1 Corinthians 15:27-33

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ

Thursday, December 7, 2023

12-07 ๐’ป๐“‡๐‘œ๐“‚ Lk-24 1Cor-15

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

          Luke 24:30-35

30 And a little later, when he was at table with them, he took bread, gave thanks, broke it and began to hand it out to them. 31 Then their eyes were opened and they knew who he was. Then he disappeared from their sight. 32 And the two asked each other, “Were not our hearts on fire within us when he was talking with us on the road? And when he opened to us the Scriptures?” 33 So they got up at once and returned to Jerusalem, where they found the eleven disciples and those who were with them. 34 Who they were saying, “It is true! The Lord has risen! He has appeared to Simon!” 35 Then the two told what had happened on the way to Emmaus, and how they recognized Jesus when he broke the bread. (Before the two, earlier, had left for Emmaus, the women had reported his body missing.)                   

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

   ~ 1 Corinthians 15:9-17 ~

9 For I (Paul) am the least of the apostles and I don’t deserve to be called an apostle, because I persecuted the church of God. 10 But it’s by God’s grace that I am what I am, and his grace to and in me was not without effect. No, I worked harder than they all, and yet not I, but the grace of God that was with me. 11 And then, whether it is they or me, this is what we preach, and what you believed. 12 And if it is proclaimed that Christ has been raised from the dead, how can some of you now say there is no resurrection of the dead? 13 For if there is no resurrection of the dead, then even Christ has not risen. 14 And if Christ has not been raised, our message is useless and so is your faith. 15 More than that, we are then found to be false witnesses! For we have testified that God raised him from the dead, if in fact he didn’t, and if the dead will not in fact be raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is of no use or value, and you are still in your sins [hamartia - missing the mark]. (We will of course miss the mark of perfection, hopefully only in ‘small’ ways and not in huge consequential ways, until Jesus returns for his long second advent and the following kingdom of paradise/perfection fully upon earth.)

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

      ...๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ “๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต” - ๐˜”๐˜ต.5:48. ๐˜—๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฎ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฌ๐˜ฆ๐˜ด. ๐˜Š๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ข๐˜ฏ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ. “๐˜“๐˜ฐ๐˜ท๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ญ๐˜ด” 1๐˜Š๐˜ฐ๐˜ณ.13:8.

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 24:36-48

1 Corinthians 15:18-26

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Wednesday, December 6, 2023

12-06 ๐’ป๐“‡๐‘œ๐“‚ Lk-24 1Cor-15

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

           Luke 24:13-29

13 Later that day (day after Sabbath) two of them were walking to a village called Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all that had happened. 15 And as they were talking together, Jesus himself drew near and was walking with them, 16 but their eyes were prevented from recognizing him. 17 And he said to them, “What is this conversation that you’re having with each other as you walk along?” They stopped walking, and looking sad, 18 one of them, Cleopas, answered, “You must be the only visitor to Jerusalem” (during week of Passover, also called Unleavened Bread) “who hasn’t heard the things that have happened there during these days!” 19 And he said, “What things?” And they answered, “Concerning Jesus of Nazareth, a man who was a prophet and mighty before God and all the people, in deeds and words, 20 and how our chief priests and leaders delivered him up to be condemned to death, and crucified!” (Crucified - executed the Roman way.) 21 “But we had hoped that he was the one to redeem Israel.” (The redemption is far greater. And wider.) “And besides, it is the third day since this all happened, 22 and, some women of our company amazed us. For they were at the tomb early this morning, 23 but didn’t find his body. And they came back saying that they had even seen a vision of angels. Who said he is alive! 24 Then some of those who were with us went to the tomb and found it just as the women had said, and they didn’t see him either.” 25 Then Jesus said, “O foolish ones, and slow of heart to believe all that the prophets have spoken!” (Don’t tell us prophecy literally happens!) 26 “Was it not necessary that the Christ should suffer these things? And enter into his glory?” 27 And beginning with Moses and all the Prophets, he told them from all the Scriptures the things written concerning himself. 28 Then as they drew near to the village, he acted as if he were going to continue on, 29 but they urged him, saying, “Stay with us. For it is now toward evening and the day is about over.” So he went in with them.                 

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

    ~ 1 Corinthians 15:1-8 ~

1 - Paul to the Corinthian believers - I would remind you, brothers and sisters, of the gospel [good news] I announced to you, which you received, and in which you now stand. 2 And by which you are being saved, if you hold fast to the message [lรณgos - reasoning expressed in words] that I proclaimed to you. Unless it be that you have believed in vain. 3 For I delivered to you as of the most important, what it was I also received - that Jesus died for our sins in accordance with what the Scriptures say, 4 and that he was buried, was raised on the third day,  5 appeared to Peter, then to the twelve. 6 Then he appeared to more than five hundred followers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

      ...๐˜ˆ๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ “๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต” - ๐˜”๐˜ต.5:48. ๐˜—๐˜ฆ๐˜ณ๐˜ง๐˜ฆ๐˜ค๐˜ต ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฎ๐˜ช๐˜ด๐˜ต๐˜ข๐˜ฌ๐˜ฆ๐˜ด. ๐˜Š๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ญ๐˜ฐ๐˜ด๐˜ฆ ๐˜ข๐˜ฏ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ. “๐˜“๐˜ฐ๐˜ท๐˜ฆ ๐˜ฏ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ ๐˜ง๐˜ข๐˜ช๐˜ญ๐˜ด” 1๐˜Š๐˜ฐ๐˜ณ.13:8.

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 24:30-35

1 Corinthians 15:9-17

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


W๐•–๐•–๐•œ๐•๐•ช B๐• ๐• ๐•œ ๐• ๐•— A๐•”๐•ฅ๐•ค 17 15-34

        ๐š‚๐š˜๐š–๐šŽ๐š ๐š‘๐šŠ๐š ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š                             

15 - Those who accompanied Paul brought him as far as Athens, and after Paul said to tell Silas and Timothy to travel to him as soon as possible, they departed. 16 And while Paul was waiting for them at Athens, his spirit was troubled when he saw how full the city was of idols. (That at best do no one any good.) 17 So he reasoned in the synagogue with the Jews and the devout persons, and also in the marketplace, each day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers conversed with him. And some were saying, “What does this babbler wish to say?” And some others said, “He seems to be a preacher of foreign divinities”—because he was talking about Jesus and the resurrection. 19 And they brought him along to the Areopagus, (Mar’s Hill) saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now the Athenians and the foreigners who lived there would spend their time in the hearing and telling of something new. 22 So Paul said, “Persons of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your devotion, I found also an altar with this inscription - ‘To the unknown god.’ What therefore you worship as unknown, this is what I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, doesn’t live in temples made by men, 25 nor is he served by human hands, as though he needs anything, since he himself gives to all life, and breath, and all things for life. 26 And he made *from one man* every nation of mankind to live on all the face of the earth, having determined their appointed season and age, and boundary, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is not far from each one of us. 28 For it’s  ‘In him we live and move and have our being’ as some of your own poets have said, ‘For we are his offspring’. 29 And being his offspring, we ought not to think that the divine being is like gold, silver or stone, or is an image formed by the art and imaginations of man. 30 God has overlooked all this, but now he instructs all to change their mind, 31 because he has fixed a day” [which meaning includes - is used of time in general] “on which he will judge the world justly, by the one whom he has appointed. And he has given assurance to all, by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some ridiculed, but others said, “We will hear you again about this.” 33 So Paul went on his way. 34 But some joined him and believed, among whom also were Dionysius a frequenter of the Areopagus and a woman named Damaris and some others with them.

                         ~*~

     Very Brief Outline of Acts:

Jesus returns to where he was with the Father before his advent/visit (his brief first one).

The Holy Spirit/Presence of God is poured out on the believers who were in Jerusalem on the late Spring holy day of Pentecost. Peter speaks, there are 3000 new believers that day.

The good news message spreads, Peter is invited and goes to a Roman’s house and all believe. The first record of non Hebrew believers (besides likely some on Pentecost).

     Persecution breaks out.. jail. stoning. Pharisee Saul leads the persecution, but on his way to Damascus with papers for arrests, Jesus makes himself seen but is so bright Paul falls to the ground and is blinded. After two days he is healed and is a believer, and soon is called Paul. He wrote many (to most) of the New Testament letters, but spent a few years (it seems to me) exclusively listening to the Lord. He established many ‘churches’ in what’s called three missionary journeys, and met and worked with Mark and Luke, and quite a few others. (Luke wrote this Book of Acts.) His fourth journey is to Rome to trial as a prisoner. There’s a shipwreck on the way.. He wrote many of his letters while in prison and under ‘house’ arrest.

                          ๐Ÿƒ


Tuesday, December 5, 2023

12-05 ๐’ป๐“‡๐‘œ๐“‚ Mt-28 1Cor-14

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–s

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

       Matthew 28:11-15

11 - Meanwhile, some of the guard that had been guarding the tomb (as the leaders had ordered) went into the city to the chief priests and told them all that had happened. 12 So the leaders, the chief priests, elders and scribes took council and paid a bribe to the guards, 13 saying, “Tell people his disciples came and stole the body during the night while you slept, 14 and if the governor hears of it, we will cover for you and keep you out of trouble.” 15 So they took the money and did as they had been told, and this story is believed to this day.                 

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

  ~ 1 Corinthians 14:29-40 ~

(Still answering their questions.) 29 If there is prophesying, let two or three speak, and the rest, discern. 30 And if a new revelation is received by another, let the first allow them to speak. 31 So then one by one you will prophecy, so that all will learn and be profited and encouraged [parakaleo]. 32 For the prophet is in control of the prophesying. (It’s not a robotic thing.) 33 For God is not a God of disorder and chaos, but of peace, as should be in all the churches [ekklรฉsia - assemblies]. 34 And the women in meeting, should keep silence, for it is not allowed for them to (be) talk(ing) [laleรณ - talking, chatter in classical Greek, from lalos - talkative] but to (also) be in submission, as reason/logic determines. 35 And if it’s a matter of questions, instead let them ask their husband at home, for it is not proper that they be talkative [laleรณ] during church meeting. 36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks they are a prophet, or spiritual, they should acknowledge that the things I am writing to you are from the Lord. 38 But if anyone be ignorant [agnoeรณ] let him be so! 39 So my brethren, desire to prophecy and don’t forbid the speaking in tongues. 40 But let all things be done properly  and orderly.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 24:13-29

1 Corinthians 15:1-8

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34 

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Monday, December 4, 2023

W๐•–๐•–๐•œ๐•๐•ช B๐• ๐• ๐•œ ๐• ๐•— R๐•–๐•ง๐•–๐•๐•’๐•ฅ๐•š๐• ๐•Ÿ 18 1-8

    ๐š‚๐š˜๐š–๐šŽ๐š ๐š‘๐šŠ๐š ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š               

When putting this schedule together, I had no idea of how prophecy (and afterlife theory) is impacted by the #8, but eight comes up a lot in this reading schedule, at least lately. ๐Ÿคท๐Ÿผ‍♀️There are no coincidences? Also of note - to me anyway - is the number thirteen.

     Rev.18:1 - After this I saw another angel coming down from heaven, having great authority. And the earth was made bright with his glory. 2 He called out in a mighty voice, “Fallen! ..Fallen! Is Babylon the Great! For she has become a dwelling place for demons! ..A haunt for every unclean spirit! ..A haunt for every unclean bird! ..A haunt for every unclean and detestable beast! 3 All nations have drank down the wine/intoxication of her waywardness, the kings of earth (are in bed with ‘her’) have committed immorality with her (17:2) and *the merchants* of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another loud voice from heaven saying, “Come out of her, my people! Lest you take part in her sins! Lest you share in her plagues! 5 For her sins are heaped high as heaven. And God has remembered her iniquities.” (This verse gives me the image of her/it shaking ‘her’ fist at heaven.) 6 “Pay her what she has paid to others! And repay her double for her deeds. Yes mix a double portion for her in the cup she herself mixed. 7 As she glorified herself and lived in (ill gotten? greedy?) luxury, so give her the same measure of torment and mourning, since in her heart she says, ‘I sit as a queen! I am no widow. I will never see mourning.’ 8 For this reason her plagues will come in a single day! Death, mourning, famine. And she will be burned with fire, for mighty is the Lord God who judges her.” (She - the false way, her forehead/psyche being all confusion.. responsible for “all” slain upon Earth. The false way is judged by its own crash and fall. Surely far more logical than thinking judgment is like a Thor throwing lightning bolts? That has never sounded logical to me. But it could happen that way. That enough becomes enough! As God’s full foreknowledge can also be considered. But I think God is letting things run their course to the last, bitter(?) drop, so that all persons that can be born, will be born. Not that he hAs to do it that way, but that he wants to.. what with having his perfect foreknowledge of all things, knows where every thing leads and goes. So knows all persons that can be born. I think his having created a cause and effect/consequences universe is what he calls ‘his wrath’. Remember, his communication has to reach all, from the ‘best’ peacemaker to the cruelest, most merciless despot or killer - great and small. And I think God loves a good riddle! Writing in codes and mysteries, to hide things in plain sight. And surely God is Life, itself, the breath, spirit and force of, and so, as life he lives through all that ever occurs.๐Ÿ˜ณ Why would he put himself through all that? I don’t think it’s so much “what he has created” as what it is he iS creating. Laleo signing off.✌๐Ÿผ Laleo is a greek word meaning talkative.)

                         ~*~

๐ŸŒฝ๐Ÿ’ซ๐’ฒ๐’ฝ๐‘œ๐‘’๐“‹๐‘’๐“‡ ๐’ฝ๐’ถ๐“ˆ ๐‘’๐’ถ๐“‡๐“ˆ.. โ„“ฮนั•ั‚ั”ฮท  ๐’ป๐‘œ๐“‡ ๐“Œ๐’ฝ๐’ถ๐“‰ ๐“‰๐’ฝ๐‘’ ๐’ฎ๐“…๐’พ๐“‡๐’พ๐“‰ ๐‘œ๐’ป ๐’ข๐‘œ๐’น ๐’ฝ๐’ถ๐“ˆ ๐“ˆ๐’ถ๐’พ๐’น ๐“‰๐‘œ ๐“‰๐’ฝ๐‘’ ๐’ธ๐’ฝ๐“Š๐“‡๐’ธ๐’ฝ๐‘’๐“ˆ...

The vision is told 3 times: 6:1-2 to 11:19; chap.12 w/ Mt.23:39; and 13:1 to 19:11.

Rev/Apoc Cast of Characters & Events ~ is pinned๐Ÿ“Œ in the side column.


12-04 ๐’ป๐“‡๐‘œ๐“‚ Lk-24 Mk-16 1Cor-14

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            December 04

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

๐˜›๐˜ฉ๐˜ฆ ๐˜จ๐˜ฐ๐˜ด๐˜ฑ๐˜ฆ๐˜ญ ๐˜ข๐˜ค๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต๐˜ด ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ณ๐˜ต๐˜บ ๐˜ฑ๐˜ญ๐˜ถ๐˜ด ๐˜บ๐˜ฆ๐˜ข๐˜ณ๐˜ด ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ข๐˜ค๐˜ต. ๐˜”๐˜ข๐˜ต๐˜ต๐˜ฉ๐˜ฆ๐˜ธ ๐˜ฉ๐˜ข๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ฆ๐˜ฏ ๐˜ข ๐˜๐˜ฆ๐˜ฃ๐˜ณ๐˜ฆ๐˜ธ/๐˜‘๐˜ฆ๐˜ธ๐˜ช๐˜ด๐˜ฉ ๐˜ต๐˜ข๐˜น ๐˜ค๐˜ฐ๐˜ญ๐˜ญ๐˜ฆ๐˜ค๐˜ต๐˜ฐ๐˜ณ.. ๐˜ง๐˜ฐ๐˜ณ ๐˜ฉ๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜™๐˜ฐ๐˜ฎ๐˜ฆ! ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜”๐˜ข๐˜ต๐˜ต๐˜ฉ๐˜ฆ๐˜ธ ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ๐˜ด. ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ ๐˜ธ๐˜ข๐˜ด ๐˜ข ๐˜ง๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ณ๐˜ฎ๐˜ข๐˜ฏ, ๐˜ข ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ฏ๐˜ฆ๐˜ณ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ฉ๐˜ช๐˜ด ๐˜ฃ๐˜ณ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜‘๐˜ข๐˜ฎ๐˜ฆ๐˜ด, ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ข ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ฏ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜—๐˜ฆ๐˜ต๐˜ฆ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜—๐˜ฆ๐˜ต๐˜ฆ๐˜ณ’๐˜ด ๐˜ฃ๐˜ณ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ˆ๐˜ฏ๐˜ฅ๐˜ณ๐˜ฆ๐˜ธ ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ธ๐˜ข๐˜ด ๐˜ข ๐˜ฅ๐˜ช๐˜ด๐˜ค๐˜ช๐˜ฑ๐˜ญ๐˜ฆ. ๐˜”๐˜ข๐˜ณ๐˜ฌ ๐˜ธ๐˜ข๐˜ด ๐˜ข ๐˜ด๐˜ฐ๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜ด๐˜ฆ๐˜ค๐˜ณ๐˜ฆ๐˜ต๐˜ข๐˜ณ๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฉ๐˜ฆ๐˜ญ๐˜ฑ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜—๐˜ข๐˜ถ๐˜ญ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฃ๐˜ข๐˜ฃ๐˜ญ๐˜บ ๐˜—๐˜ฆ๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฐ๐˜ฐ. ๐˜“๐˜ถ๐˜ฌ๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ข ๐˜Ž๐˜ณ๐˜ฆ๐˜ฆ๐˜ฌ ๐˜ฅ๐˜ฐ๐˜ค๐˜ต๐˜ฐ๐˜ณ. ๐˜‘๐˜ฐ๐˜ฉ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ถ๐˜ณ๐˜ด๐˜ฆ ๐˜ธ๐˜ณ๐˜ฐ๐˜ต๐˜ฆ ๐˜ฅ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ท๐˜ช๐˜ด๐˜ช๐˜ฐ๐˜ฏ.

     ๐““aily ๐“–ospel \/erses ✨

Luke 24:1-12 and, or Mark 16:1-11

     Lk.24:1 - Then at early dawn on the first day of the week, they went to the tomb, taking the spices they had prepared. 2 And when they got there, they found the stone rolled away from the tomb, 3 and they went in and didn’t find the body of the Lord Jesus. 4 And while they were perplexed about this, behold, two men were standing by them in dazzling apparel. 5 They were frightened and shrank back in fear. But the men said to them, “Why do you seek the living from among the dead? 6 He is not here, but is risen. Remember what he told you while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and then rise on the third day.” 8 Then they remembered! 9 And returning from the tomb they told all this to the eleven and to the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the disciples and followers, 11 but their words sounded to them like an idle tale, and they didn’t believe it. 12 But Peter went out and ran to the tomb, and stooping and looking in, he saw the linen cloths laying off on the side. And he went home wondering.

     Mark 16:1-11 - When the Sabbath (the first one of Spring holy week, the day after Passover, the “First Day of Unleavened Bread”) was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And then very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone from the entrance of the tomb for us?” 4 And looking up, they saw that the stone had been rolled back, though it was very large. 5 And entering the tomb, they were alarmed, for they saw a young man sitting on the right side. He was dressed in a white robe. 6 And he said to them, “Don’t be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen, he is not here. See here the place where they laid him. 7 But go now, and tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out, fleeing from the tomb, for trembling and great amazement had seized them, and so they said nothing to anyone, for they were afraid. [Some of the earliest manuscripts do not include verses  9–20.] 9 Now when he rose early on the first day of the week (the days beginning at sunset rather than at midnight) he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they didn’t believe it.                  

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

  ~ 1 Corinthians 14:25-28 ~

25 And so the secrets of his heart will be revealed to himself, and so, being humbled, he will worship God and declare that God is really among you. 26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. But let all things be done for building up the church/group. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, each one should keep silent in meeting, and speak then to himself and to God.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Matthew 28:11-15

1 Corinthians 14:29-40

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Sunday, December 3, 2023

12-03 ๐’ป๐“‡๐‘œ๐“‚ Mt-27 1Cor-14

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            December 03

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

       Matthew 27:62-66

62 The next day, that is, after the day of preparation (and day after Jesus’ death and burial) the leaders, the chief priests and Pharisees went before Pilate 63 and said, “Sir, we remember how that impostor said, while still alive that after three days he would rise. 64 Therefore order the tomb to be made secure until after the third day, lest his disciples steal him away and tell the people he has risen from the dead, and it will be more of a fraud than ever!” 65 Pilate said, “You have a guard of soldiers,  go ahead and make it as secure as you can.” 66 So they went and secured the tomb by sealing the stone and setting a guard.                   

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

  ~ 1 Corinthians 14:16-24 ~

16 When in a meeting, if you give thanks with your spirit, in an unknown language, how can anyone who comes in from outside, a stranger, say “Amen” to your thanksgiving when he doesn’t know what you’re giving thanks for? 17 You may be giving thanks well, but the other person is not being encouraged and built up. 18 I thank God that I speak in tongues more than all of you. 19 But in meeting/church I would rather speak five words with my mind in order to instruct others, than ten thousand words in tongues. 20 Dear friends, do not be children in your thinking. Be infants in evil, but in your thinking, mature. 21 In the Law it’s written, “By people of strange tongues and by the lips of foreigners I will speak to the people, and even then they will not hear me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 Therefor, if the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convinced by all, and he will inquire into all.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 24:1-12 or Mark 16:1-11

1 Corinthians 14:25-28

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:15-34

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 18:1-8

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Saturday, December 2, 2023

Quietude

 ⛅️๐ŸŒด When things get all riled up, find the quietness, and expect a blessing. Satan can see the light of the blessing coming our way and wants to block it. But God’s blessing is way stronger. Our trust and quietness, is what best receives the blessing.


12-02 ๐’ป๐“‡๐‘œ๐“‚ Mk-15 Lk-23 1Cor-14

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            December 02

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ.. ๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ฐ๐˜ฏ๐˜ฆ’๐˜ด ๐˜ข ๐˜ฃ๐˜ช๐˜ต ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ.. ๐˜ฃ๐˜ถ๐˜ต ๐˜ฅ๐˜ฐ๐˜ฏ’๐˜ต ๐˜ฎ๐˜ช๐˜ด๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ณ๐˜ด๐˜ต ๐˜ฑ๐˜ข๐˜ณ๐˜ข๐˜จ๐˜ณ๐˜ข๐˜ฑ๐˜ฉ..

        ๐““aily ๐“–ospel \/erses ✨

Mark 15:33-47 and Luke 23:44-56

Mk.15:33 - And when the sixth hour had come (noon) there was darkness over the whole land until the ninth hour (3 p.m. exact hour of the temple second daily sacrifice; and on Passover - which is the preparation day for the feast, which is not eaten on Passover but on the next day, First Day of Unleavened Bread, a “Sabbath”; it’s confusing because the days begin at sunset instead of at midnight - so ninth hour/3 p.m. was the hour of the sacrifice of the Passover Lamb - Jesus is “the lamb which takes - away - the sin of the - world”). 34 And at that hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah!” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait! Let us see if Elijah will come and take him down from the cross!” 37 But Jesus, at his last breath, uttered out a loud cry, 38 and the curtain of the temple in Jerusalem was torn in two, from top to bottom (and there was an earthquake). 39 And when the centurion, standing guard, saw how in this way he breathed his last, he said, “Truly this man was the Son of God.” (In an early Jesus movie, I think it was “The Greatest Story Ever Told” this line was said by John Wayne.) 40 There were also women looking on from a distance, among which was Mary Magdalene, Salome, and Mary the mother of James the younger, and of Joses. 41 When Jesus was in Galilee, they followed him and provided for him, and there were also many other women who came up with him to Jerusalem. 42 And when evening was coming, since it was the day of Preparation, that is, the day before the Sabbath (second holy day in Spring holy week - “1st Unleavened Bread Day”), 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, bravely went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he had already died. And calling for the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was, he granted the corpse to Joseph. 46 So Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And then he rolled a stone against the entrance of the tomb. (He would have been careful to have all completed before the Sabbath began at the sun’s going down. The leaders who had plotted Jesus’ execution, would want this as well. So Jesus was in the grave as First Day of Unleavened Bread began. It clears some issues up if we understand how Passover and 1st Unleavened Bread Day were called interchangeably. And the entire Spring holy week was referred to by both names as well. Also, all three Sabbaths of the week have a “preparation day”. The importance is — seeing how perfectly Jesus’ brief first advent fulfilled the Spring holy days. And what might this imply about the Fall holy days? And his prophesied long second advent? Lev.23) 47 And Mary Magdalene and Mary the mother of Joses saw where he was laid.

     Luke 23:44 - It was now about the sixth hour (noon) and there was darkness over the whole land until the ninth hour (3 p.m.) 45 when the curtain of the temple was torn in two. 46 Jesus, having called out with a loud voice, “Father, into your hands I commit my spirit!” And then he breathed his last. 47 When the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And the crowd that was there, when they saw what had taken place, returned home beating their breasts (beating theirselves up over it). 49 But all who knew him, and the women who had followed him from Galilee, stood at a distance still watching all these things.

     50 There was a man named Joseph, from the Hebrew town of Arimathea. He was a member of the council, a good and righteous man, 51 who had not agreed with their decision, and who was himself looking for the kingdom of God. 52 He went to Pilate and asked for the body of Jesus. 53 Then he took it down and wrapped it in a linen shroud and laid him in a tomb that had been cut in stone, where no one had ever yet been laid. 54 It was the day of preparation, and the Sabbath (of First Day of Unleavened Bread) was beginning. 55 The women who had come with him from Galilee followed, and saw the tomb where his body was laid. 56 Then they returned and (after 1st Day of U.B. Sabbath) prepared spices and ointments (which would be on ‘Friday’ - to market and preparing the herbs - Passover having been that year on what would be our Tuesday evening and Wednesday - until of course, sunset Wednesday, which began then, 1st Day of Unleavened Bread, a Sabbath - which of course is a “no work” day, so the women would wait until Thursday evening and Friday during the day, to buy and prepare the herbs. Jesus being in the grave by start of 1st Day of U.B. Then, the people went home for the ‘Passover’ meal. And Jesus rose exactly “3 nights” later as the regular weekly Sabbath was ending and the third holy day, also a Sabbath, was beginning. At sunset, remember. Sabbath of course is Saturday, not to be confused with the Christian Sunday as their/our “day of the Lord Jesus”. Thus he died as the Passover Lamb on Passover, was in the grave as 1st Unleavened Bread Day was beginning, and rose on Firstfruits, which always followed the regular weekly Sabbath. The women prepared the herbs Friday, while preparing also for the regular weekly Sabbath, because) 56 on the Sabbath they rested according to the commandment.

According to our calendar, Jesus was arrested Tuesday evening, died Wednesday at 3:00 p.m. and is put in the grave as the sun is/has just set. As he had said. He is then “in the grave for three days and three nights”. So he rises as the sun is/has set on Saturday. And the women come to the empty tomb, with their prepared spices, around dawn on Sunday. The reason Christianity thinks he died on a Friday is because that year it was called a preparation day for (a) Sabbath. And they equate that as being the regular weekly Sabbath, rather than the Sabbath of First Day of Unleavened Bread.                      

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

   ~ 1 Corinthians 14:9-15 ~

(From Paul’s letter to the Corinthians, answering questions they’d written in a letter.) Verse 14:9 So it is with you! If with your tongue you utter words that are unknown by anyone, how will anyone know what you’re saying? You will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without their meaning, 11 but if I don’t know the meaning of the language, I’m a foreigner to the speaker and the speaker is a foreigner to me. 2 So it is with you, and since you’re eager for manifestations of the Spirit, strive to excel in the building up of the church (believers). 13 Therefore, if someone speaks in a tongue (during meetings) they should pray to also be able to interpret. 14 For if I pray in an unknown tongue, my spirit prays but my mind is unfruitful [akarpos - barren] (and at rest?). 15 What am I (Paul) to do? As for me, I will pray with my spirit, but I will pray with my mind also, I will sing praise with my spirit, but I will sing with my mind (understanding) also.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Matthew 27:62-66

1 Corinthians 14:16-24

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Friday, December 1, 2023

12-01 ๐’ป๐“‡๐‘œ๐“‚ Lk-23 1Cor-14

 ๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            December 01

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

 ๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

          Luke 23:32-43

32, 33 Two others were brought to Golgotha to be crucified, one on Jesus’ right and one on his left. 34 Jesus prayed, “Father forgive them. They don’t know what they are doing.” The soldiers divided his clothes by shaking dice. 35 Some people stood watching, and rulers threw insults at him saying, “He saved others, let him save himself now if he is God’s messiah, the chosen one!” 36 The soldiers mocked him too, and offered him sour wine. 37 They called out to him, “If you’re the king of the Jews, save yourself!” 38 They had fastened a sign above him that said, “This is the King of the Jews.” 39 One of the criminals hanging there, taunted him, saying, “Aren’t you the messiah! Save yourself and us!” 40 But the other one said, “Don’t you fear God? You’re suffering the same fate he is! 41 And we deserve it, but he doesn’t!” 42 And he said to Jesus, “Remember me when you come in/to  your kingdom.” 43 And Jesus said, “Truly, I tell you today, you will be with me in paradise!”                  

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

    ~ 1 Corinthians 14:1-8 ~

1 - We should let love guide us. And aLso be eager for the gifts that God gives, especially the gift of prophecy. 2 What I mean is, if you speak languages that others don't know, God will understand what you’re saying, but no one else will! (Church groups have been known to make a big deal or some sort of test, over speaking or praying “in tongues”. I think it can work as a tool to quiet the mind.) You may in the Spirit be talking about mysteries, but only the Spirit will understand. 3 But when a person speaks what God reveals, they speak to people to help them grow, to encourage them, and to comfort them. 4 By speaking languages that others don't know, you build up only your own spirit. But by prophesying you help everyone. 5 I’m glad for you to speak unknown languages, although I prefer that you would prophesy. In fact, prophesying does much more good than speaking unknown languages, unless someone can help by explaining what you mean. (Decoding the message, lol.) 6 My friends, what good would it do, if I came and spoke to you in a language you don’t know, what good would that do? How would I be a help to you, unless I told you what God had shown me or gave you some knowledge or prophecy or teaching? 7 If all musical instruments sounded alike, how would we know the difference between a harp and a flute? 8 If a bugle call isn't clear, how would we know to get ready for battle?

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Mark 15:33-47 or Luke 23:44-56

1 Corinthians 14:9-15

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

    ..๐’ฝ๐’ถ๐“‹๐‘’ ๐’ถ ๐“‹๐‘’๐“‡๐“Ž ๐’ท๐“๐‘’๐“ˆ๐“ˆ๐‘’๐’น ๐’น๐’ถ๐“Ž

                   ๐Ÿ—ž️๐Ÿ“œ


Thursday, November 30, 2023

11-30 ๐’ป๐“‡๐‘œ๐“‚ Lk-23 1Cor-14

 ๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

           November 30

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

๐˜‰๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ค๐˜ฐ๐˜ฑ๐˜บ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต’๐˜ด..? ๐˜Œ๐˜ท๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฑ๐˜ฆ๐˜ณ๐˜ด๐˜ฐ๐˜ฏ๐˜ข๐˜ญ ๐˜ด๐˜ต๐˜ถ๐˜ฅ๐˜บ..

     ๐““aily ๐“–ospel \/erses ✨

          Luke 23:24-31

24 So finally Pilate gave in to their loud demands. 25 He released to them the man convicted of murderous insurrection, and surrendered Jesus to their will. 26 As the soldiers led him away (after flogging him, Jn.19:1) they made Simon of Cyrene who was coming in from the countryside, carry his cross. 27 A large crowd was trailing behind, including many grief stricken and weeping women. 28 Jesus said to them, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29 For the days will come when they will say, ‘Happy are those who are without child, those who have not borne a child, and have never nursed.’”  [Both end of that age/aion at 70 CE, aNd, at the consummation of all these ages] 30 “For they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ 31 If they will do this - during a green wood - what will they do during a DRY wood?” (Rev.12:16, the chapter being a stand alone insert-which is obvious once appreciated. But vs.17 needs Mt.23:39.)                  

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

 ~ 1 Corinthians 12:31-13:13 ~

31 So in conclusion, I want you to desire the best gifts. And I will show you the more excellent way. (“God is Love” 1Jn.4:8. Love makes the gifts shine.)

     13:1 - What if I could speak every language of man and even of angels? If I do not love others, I am nothing more than a noisy gong, or loud clanging cymbals. 2 If I am able to prophecy, and can understand God’s mysteries and have ‘all’ knowledge, and a faith that can move mountains, and do not love, I am nothing. 3 If I gave everything I may have to the poor and if I even sacrificed my body, I could boast about it - but if I don’t love others, I would have gained nothing. 4 Love is patient and kind. It doesn’t envy, it doesn’t boast, and it is not proud. 5 It is not rude, and doesn’t demand its own way. Love is not easily angered and does not keep a record of wrongs. 6 It takes no pleasure in evil, but rejoices in the truth. 7 Love never gives up and never loses faith. Love hopes and endures all things. 8 Love. Never. Fails. Prophesying will end, tongues will cease, and special knowledge will pass away. (Swallowed up in the light, truth understood.) 9 Now we know in part, and only in part do we prophecy. 10 But when the perfect, full and complete comes, the in part will pass away. 11 When I was a child, I thought, spoke and reasoned as a child, but when grown, I did away with the childish. 12 For now, we see through a glass that is not clear, but then, it shall be face to face. And now I know in part, but then shall I know in full, even as I am fully known. 13 Now abides faith, hope [elpis - expectation] and love. But the (by far) greatest - is love. (And it will, and has to, ruLe.)

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 23:32-43

1 Corinthians 14:1-8

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 ✔️

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

                   ๐Ÿ—ž️๐Ÿ“œ


W๐•–๐•–๐•œ๐•๐•ช B๐• ๐• ๐•œ ๐• ๐•— R๐•–๐•ง๐•–๐•๐•’๐•ฅ๐•š๐• ๐•Ÿ 17 11-18

   ๐š‚๐š˜๐š–๐šŽ๐š ๐š‘๐šŠ๐š ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š             

11 - The angel continues: “And the” (many headed geopolitical) “beast that was, then is not” (in that day, Roman Empire and Holy Roman Empire) “but then is again” (and it is another angel/manifestation of false light - in the culmination of all earth’s ages - an entity/institution of man, which was, then wasn’t, then after rev.13:13 was again) “is itself an eighth and is of the seven, and it goes to destruction. 12 And the ten horns you saw, are ten kings” (and toes of Dn.2) “who have not yet received a rule and dominion, but will receive authority for one ‘hour’ along with the (huge, over) beast (of Last Hours, who “will exercise authority for forty two months”). 13 The ten have one mind and purpose, so they hand over their authority to the large beast. 14 They will make war against the Lord. And the Lord will conquer and prevail [nikaรณ - from nรญkฤ“ - (have) victory] against them for he is Lord of lords and King of kings.” 15 And the angel said to me, “the waters that you saw, that the prostitute sits upon, are peoples and multitudes, nations and tongues.” (And she also sits on the beast and upon seven hills/continents.. so the beast will, surely? be also upon the seven.) 16 “And the ten horns and the beast will hate the pro$titute [greek pornea] and will make her desolate and poorly clothed, and will eat the flesh” (substance) “of her, and will burn her down. 17 For God has put in their hearts to do his will, to give their kingdoms to the beast until his words are fulfilled. 18 And the woman you saw is the great $ity that has the kingship over the kings of Earth.” (Remember? They are, for now, in bed together - in bible speak, fornicating - God’s will because it was “by her enchantments that she was destroying the Earth” by destroying family thus culture - and they will consume/use her up, leaving ‘her’ desolate and poorly clad. The ten horned beast of Daniel 7:7 and 19, with its “iron teeth” (columns) “and bronze claws that tear up what the iron doesn’t crush” see also Dn.2:26-45, the iron/bronze foundations of the modern day overbeast.)

                         ~*~

๐ŸŒฝ๐Ÿ’ซ๐’ฒ๐’ฝ๐‘œ๐‘’๐“‹๐‘’๐“‡ ๐’ฝ๐’ถ๐“ˆ ๐‘’๐’ถ๐“‡๐“ˆ.. โ„“ฮนั•ั‚ั”ฮท  ๐’ป๐‘œ๐“‡ ๐“Œ๐’ฝ๐’ถ๐“‰ ๐“‰๐’ฝ๐‘’ ๐’ฎ๐“…๐’พ๐“‡๐’พ๐“‰ ๐‘œ๐’ป ๐’ข๐‘œ๐’น ๐’ฝ๐’ถ๐“ˆ ๐“ˆ๐’ถ๐’พ๐’น ๐“‰๐‘œ ๐“‰๐’ฝ๐‘’ ๐’ธ๐’ฝ๐“Š๐“‡๐’ธ๐’ฝ๐‘’๐“ˆ..

The vision is told 3 times: 6:1-2 to 11:19; chap.12 w/ Mt.23:39; and 13:1 to 19:11.

Rev/Apoc Cast of Characters & Events ~ is pinned๐Ÿ“Œ in the side column.



Wednesday, November 29, 2023

11-29 ๐’ป๐“‡๐‘œ๐“‚ Mk-15 1Cor-12

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

           November 29

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

     ๐““aily ๐“–ospel \/erses ✨

          Mark 15:16-32

16 The soldiers took Jesus into the governor’s courtyard, called the Praetorium, and called together the battalion. 17 Then they all put a purple robe on him and wound some thorn branches into a crown and put it on his head. 18 Then they said “Hail! King of the Jews!” 19 They struck him upon the head many times with a wooden staff, they spit on him, and mocking fell to their knees before him. 20 Then they removed the robe and led him out to be crucified. 21 Simon from Cyrene, father to Alexander and Rufus was passing by from the country and they had him carry the cross (or beam). 22 And they brought Jesus to a place called Golgotha, which name means “place of the skull”. 23 They offered him wine mixed with myrrh but he refused it. 24 Then the soldiers nailed him to the cross. And they threw dice over his clothing. 25 It was the third hour (from first hour, which was six o’clock) when they crucified him. (So at 9 a.m. which was at the very hour of the first - daily - sacrifice. Every day at 9 in the morning and at 3 in the afternoon which is Hebrew evening, the days ending and beginning at sunset rather than at midnight. Hebrew times of the daily sacrifices being third hour and ninth hour.  Now understand (imo, anyway) there’s only one logical reason for there having to be sacrifice and atonement — which atonement it is. But it was not, and is not, to appease a law, or to appease an angry God! Can you guess what it is that needs to be appeased? Are you telling me, that God as life giver and as judge of everything that is, that he cannot simply pardon anybody and every body? Resurrect all from their graves and “sleeping” state - and I think we can take it at face value that without resurrection we would all cease to be. As death (surely? barring all myth/s) is the opposite of Life, not a different realm of life and existence. And surely God is Life!? I mean what else would be? Or could be.. So to stray from him has a not good prognosis. I.e. the total and exact opposite of life. But how to prevent it? The straying and its consequences? Stick with nothing more than an ant farm? Ever?)

     26 There was an inscription [epigraphรฉ] included on his cross (or beam) which said “King of the Jews”. 27 Crucified with him was two thieves. One on his right and one on his left. (๐Ÿค”This never before has made me think of the “sheep and goats” at his return having been gathered, the sheep to the right of him and the goats to the left. All the world is a stage (Shakespeare).. two collective roles, Mt.25.) 28 So the Scripture was fulfilled which says, “And He was numbered with the transgressors.” 29 People passing by hurled insults at him, shaking their heads and saying, “You said you would destroy the temple and build it again in three days! 30 Why don’t you come down from the cross and save yourself!”                   

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

 ~ 1 Corinthians 12:21-30 ~

21 What would we be like if our eye said to our hand, “I don’t need you!” or if your head said to your foot, “I don’t need you?” 22 As a matter of fact, some body parts that are thought inferior are actually needed most of all. 23 And those we think less honorable, we honor all the more. The less attractive parts are made more attractive, 24 while the more attractive parts are more simply attired. And it’s God who has done the composing of it [sygkerรกnnymi - from sรฝn - identified with, intensifying kerรกnnymi - mix into a new and improved compound, properly, mix together into a superior compound – a holistic blend, unified whole where the parts work together synergistically]. 25 So there should be no division! All members of the body should have mutual care and concern for one another! 26 If one member suffers, all the members suffer. If a member is complimented or honored, all are honored and rejoice. 27 You are now a part and a portion of the body of Christ. 28 And in the church/believers [ekklฤ“sรญa - from ek - out from and to, and kalรฉล - to call (in the called)] he has appointed first of all, apostles, secondly prophets, thirdly teachers, thereafter miracles and gifts of healing, helping or of administration, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all have miracles? 30 Not all have gifts of healing, not all speak in tongues, and not all interpret.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 23:24-31

1 Corinthians 12:31-13:13

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

                   ๐Ÿ—ž️๐Ÿ“œ


Tuesday, November 28, 2023

11-28 ๐’ป๐“‡๐‘œ๐“‚ Lk-23 1Cor-12

 ๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            November 28

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

     ๐““aily ๐“–ospel \/erses ✨

          Luke 23:11-23

11 - Herod and his soldiers mocked and ridiculed Jesus. Then they put a fine robe on him and sent him back to Pilate. 12 And on that day Herod and Pilate became friends, when before this, they had been enemies. 13 Pilate called the chief priests, the leaders and the people back together, and said, 14 “You have brought to me this man claiming he is leading the people in a violent revolt, and I have examined him here in your presence, and cannot find ground for your charges. 15 Neither did Herod, for he sent him back to me. Nothing this man has done deserves the death penalty. 16 I will have him flogged and set free.” 17 As it was agreed each Passover that the governor would release a prisoner to them. 18 But the crowd shouted out “Away with him! Give us Barabbas!” 19 Barabbas was in the jail for rioting and murder. 20 But Pilate wanted to release Jesus, so he appealed to them again. 21 But they shouted all the more, “Crucify him! Crucify [stauroรณ - fence with stakes] him!” 22 He appealed to them a third time, “What has he done that deserves death?! I will have him severely whipped and release him.” 23 But they continued to loudly insist. And their clamor prevailed.                 

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

 ~ 1 Corinthians 12:14-20 ~

14 The human body is made up of more than one part! 15 Now imagine if the foot said, “I’m not a hand! So I’m not part of the body.” It wouldn’t make any difference. A foot is part of the body. 16 If the ear would say “I’m not an eye, so I’m not part of the body” it doesn’t make it any less a part of the body! 17 Just how would we hear if our ears were eyes! And how would we walk if our feet were hands? If we were just an ear, how could we smell? 18 Thankfully, our bodies have many parts, and they are where God has put them. 19 How dysfunctional a body would it be if it had only one part! 20 So you see a body (the body of Christ) has many parts, but it is one body.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Mark 15:16-32

1 Corinthians 12:21-30

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14 ✔️

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

                   ๐Ÿ—ž️๐Ÿ“œ


Monday, November 27, 2023

W๐•–๐•–๐•œ๐•๐•ช B๐• ๐• ๐•œ ๐• ๐•— A๐•”๐•ฅ๐•ค 17 1-14

๐š‚๐š˜๐š–๐šŽ๐š ๐š‘๐šŠ๐š ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š

1 - From Philippi, Paul and Silas went through Amphipolis and Apollonia, on their way to Thessalonica, where there was a synagogue. 2 As was his habit, Paul went to the synagogue on Sabbath, and for three Sabbaths he reasoned with them from the scriptures. 3 Showing how Messiah had to suffer and die and then rise from death, saying, “This Jesus I’m talking about, is the Messiah.” [Ps.16:10, etc./Acts 2:27 (Eccles.9:5,10).] 4 Some were convinced and joined Paul and Silas, along with many God fearing Greeks and prominent women of the town. 5 But others were jealous, so they rounded up some bad characters and started a riot and came in search of Paul and Silas at one Jason’s house in order to drag Paul and Silas out into the riot. 6 Not finding them, they instead brought Jason and some others to the city council shouting, “The men, Paul and Silas, have been causing trouble all over, and now they are here too! And causing riots! 7 And Jason has made them welcome in his home! They are all breaking the law, proclaiming allegiance to a king named Jesus!” 8 This threw the officials and the crowd into turmoil. (Rome might consider such a thing, if it happened, to be a revolt and Rome had an “iron” fist.) 9 But then they made Jason and the others post a bond and let them go. 10 Later that night, the believers sent Paul and Silas to the neighboring town of Berea, and when they got there they went to the synagogue. 11 The Jewish (Hebrew) people of Berea were more conscientiously minded than those of Thessalonica. They listened to Paul’s message and they searched the Scriptures each day to see if what Paul and Silas were teaching was true. 12 As a result, many of them believed, as did a number of prominent Greek women and some Greek men as well. 13 But when the leaders of Thessalonica heard Paul and Silas were teaching in Berea, they followed and stirred up a crowd against them. 14 So the believers hurried Paul on his way to the coast, but Silas and Timothy stayed in Berea for a while.

                         ~*~

     Very Brief Outline of Acts:

Jesus returns to where he was with the Father before his advent/visit (his brief first one).

The Holy Spirit/Presence of God is poured out on the believers who were in Jerusalem on the late Spring holy day of Pentecost. Peter speaks, there are 3000 new believers that day.

The good news message spreads, Peter is invited and goes to a Roman’s house and all believe. The first record of non Hebrew believers (besides likely some on Pentecost).

     Persecution breaks out.. jail. stoning. Pharisee Saul leads the persecution, but on his way to Damascus with papers for arrests, Jesus makes himself seen but is so bright Paul falls to the ground and is blinded. After two days he is healed and is a believer, and soon is called Paul. He wrote many (to most) of the New Testament letters, but spent a few years (it seems to me) exclusively listening to the Lord. He established many ‘churches’ in what’s called three missionary journeys, and met and worked with Mark and Luke, and quite a few others. (Luke wrote this Book of Acts.) His fourth journey is to Rome to trial as a prisoner. There’s a shipwreck on the way.. He wrote many of his letters while in prison and under ‘house’ arrest.

                            ๐Ÿƒ


11-27 ๐’ป๐“‡๐‘œ๐“‚ Lk-23 1Cor-12

 ๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

            November 27

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

     ๐““aily ๐“–ospel \/erses ✨

          Luke 23:1-10

1 - Then the council rose and led him off to Pilate. 2 They presented their case to him, saying, “This man has been telling the people not to pay their taxes to Rome (Mk.12:17) and saying that he is Christ, our king. (Christ is greek for “anointed one”, and is in place of the Hebrew “Messiah” which also means “anointed”. Kings and prophets were ‘inaugurated’ by being anointed with oil.) 3 So Pilate asked him, “Are you the king of the Jews?” Answering him, Jesus said, “So you say.” 4 Then Pilate told the chief priests “I find nothing wrong with this man.” 5 But they insisted saying, “This man has come all the way from Galilee. He began there and now has even come so far as to this city. And he stirs up the people wherever he goes! 6 When Pilate heard this, he asked if he was a Galilean. 7 When he knew that Jesus was under the jurisdiction of Herod, who also was in Jerusalem at the time, he sent him to him. 8 Herod was actually pleased about this, because for some time he had wanted to see Jesus, and was hoping to see a miracle. 9 He plied Jesus with many questions, but Jesus didn’t answer him at all. 10 At the same time, the leaders, the chief priests, and scribes kept stating their accusations.                 

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

   ~ 1 Corinthians 12:8-13 ~

8 The Holy Spirit gives to one person a word [logos] of wisdom, to another a word [logos] of knowledge, yet it is from the same Spirit/Presence of God. 9 To another he gives a great faith, to yet another a gift of healing, 10 to one, the working of miracles, to another, the ability to prophecy, or to discern spirits, or to speak in tongues, or to interpret tongues. (An angelic, prayer language, or like on the first Christian Pentecost, where many of different languages were gathered, to speak in another language the speaker doesn’t know. Doesn’t seem to happen in the modern world?) 11 All this is by the same Spirit enabling each as he wills. 12 Like a body has many parts, so are believers, Jesus’ body. 13 And we were all baptized into the one Spirit, Jew or Greek, rich or poor, and it’s of the one Spirit that we all drink.

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️

๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 23:11-23

1 Corinthians 12:14-20

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

                   ๐Ÿ—ž️๐Ÿ“œ


Sunday, November 26, 2023

11-26 ๐’ป๐“‡๐‘œ๐“‚ Mt-27 1Cor-12

๐”ผ๐•Ÿ๐•ฅ๐•–๐•ฃ ๐•ฅ๐•™๐•– ๐•Š๐•ฅ๐• ๐•ฃ๐•ช ๐”ป๐•’๐•š๐•๐•ช ๐•๐•–๐•ฃ๐•ค๐•–๐•ค

           November 26

      ~ ๐“•๐“ป๐“ธ๐“ถ ๐“–๐“ธ๐“ผ๐“น๐“ฎ๐“ต๐“ผ ~

 ~ ๐“•๐“ป๐“ธ๐“ถ ๐“›๐“ฎ๐“ฝ๐“ฝ๐“ฎ๐“ป๐“ผ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ณ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ๐˜ฅ ๐˜ธ๐˜ณ๐˜ช๐˜ต๐˜ต๐˜ฆ๐˜ฏ ~

   ๐™ฟ๐šŠ๐š›๐šŠ๐š™๐š‘๐š›๐šŠ๐šœ๐šŽ๐š, w/ ๐™ฒ๐š„ ๐šŒ๐š˜๐š–๐š–๐šŽ๐š—๐š๐šœ.

     ๐““aily ๐“–ospel \/erses ✨

         Matthew 27:1-10

1- Very early in the morning, the leaders held a meeting to decide how best to get Jesus executed. 2 Then they tied him up and took him to the Roman Governor, Pontius Pilate. 3 When Judas realized that Jesus was being condemned, he felt great remorse. He returned the thirty pieces of silver to the leaders, the chief priests 4 and told them, “I have betrayed innocent blood!” They replied, “What is that to us? That’s your problem!” 5  So Judas threw the money into the temple, and then he intentionally ended his life. (What occurs to despots, etc.. great doers of terrible abuses, upon Judgment ‘Day’ is well portrayed by Judas.. Jn.12:32 - Jesus “will draw all” - so they will come to gut wrenching remorse! Beating theirselves up with many stripes.. self condemnation.. But the inner, outside of the light darkness, will give way.. Rays of Light will enter.. for Jesus said he “will draw all”. Imagine awakening into “the judgment” and you’d been a child sex slave trafficker, or user. Can we see how it hAd to be “Christ Crucified”? An image and truth strong enough to appease even the very guiltiest of consciences.) 6 The priests picked up the money and decided they shouldn’t put it back into the temple treasury because it was “blood money”. 7 So they bought a potter’s field as a place to bury strangers. 8 And it’s called “field of blood” to this day. (When Matthew is writing the account some thirty or so years later.) 9 This fulfilled the prophecy of Jeremiah that says, “They took the thirty pieces of silver, the price at which he was valued” 10 and they gave it for the potter's field, as the Lord directed me” (directed Jeremiah, to portray the prophecy).                             

       ๐ŸŒ™☀️๐ŸŒฒ๐Ÿช๐Ÿ•Š️๐Ÿ’ซ

From New Testament Letters

   ~ 1 Corinthians 12:1-7 ~

1 - Now about the different gifts God’s Spirit(/Presence) gives, I don’t want you, brothers and sisters, to be misinformed about it. 2 Remember, and consider that when you were of the nations, you were swept along and inclined toward mute idols (‘gods’ that are no gods). 3 So I want you to understand that no one speaking by God’s Spirit will curse or ban Jesus. And no one can say “Jesus is Lord” except by [en - in, on, at, by, with] God’s Spirit. 4 The gifts of the Spirit differ, but it is the one Spirit. 5 Just like there are differences in service, but the same Lord. 6 And there are varieties of works, but the same God working all in everyone. (๐Ÿค”Isn’t this saying he is working the same process/program/work in everyone? Well, perhaps it’s not what this verse is saying. But! I still will note that unless “all” are subjected to a fiery ‘place’ called hell, for a duration of time, none are! After all, the scripture says it is God who chooses the when of our salvation/reconciliation. He who chooses the roles - by a shake of the heavenly dice? - whether sheep or goat, wheat or still a wild weed. So why on Earth would one group experience so much more strident a rescue and transformation? The root word of logic is logos ..besides, the three mentions of lake of fire are at huge fiery events. The first one obviously manmade, Rev.17:13-16, Mt.13:30, 2Thes.1:7-8.. 2Pet.3:10 — With 2 Peter 3:10 and 12-13 being bookend fiery events of the Lord’s long second advent!) 7 Moreover, to each is given the manifestation [phanerรณsis - a manifestation, disclosure, a coming to light] of the Spirit/Presence of God for the collective good [sumphero - common profit].

                       ~*~

๐Ÿ—️ [  ] - ๐•ƒ๐•’๐•Ÿ๐•˜๐•ฆ๐•’๐•˜๐•– ๐•š๐•Ÿ๐•ค๐•š๐•˜๐•™๐•ฅ๐•ค

      ๐’ป๐“‡๐‘œ๐“‚ ๐’ท๐’พ๐’ท๐“๐‘’๐’ฝ๐“Š๐’ท ๐’น๐‘œ๐“‰ ๐’ธ๐‘œ๐“‚ ๐“‰๐‘œ๐‘œ๐“๐“ˆ

      (  ) - ๐•ฅ๐•™๐• ๐•ฆ๐•˜๐•™๐•ฅ๐•ค

(Propะฝeั‚) ฮนั•ฮฑฮนฮฑะฝ 45:23 ~ “๐ˆ (๐“จ๐“ช๐“ฑ๐”€๐’†๐“ฑ/๐“จ๐“ฑ๐“ฟ๐“ฑ) ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐”€๐“ธ๐“ป๐“ท ๐“ซ๐”‚ ๐“ถ๐”‚ ๐“ธ๐”€๐“ท ๐“ท๐“ช๐“ถ๐’†” - ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ’๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฏ๐˜ข๐˜ฎ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ด๐˜ธ๐˜ฆ๐˜ข๐˜ณ ๐˜ข๐˜ฏ ๐˜ฐ๐˜ข๐˜ต๐˜ฉ ๐˜ต๐˜ฐ - “๐ˆ ๐“ฑ๐“ช๐“ฟ๐’† ๐“ผ๐“น๐“ธ๐“ด๐’†๐“ท ๐“ฝ๐“ฑ๐’† ๐“ฝ๐“ป๐“พ๐“ฝ๐“ฑ, ๐“ช๐“ท๐“ญ ๐ˆ ๐”€๐“ฒ๐“ต๐“ต ๐“ท๐’†๐“ฟ๐’†๐“ป ๐“ฐ๐“ธ ๐“ซ๐“ช๐“ฌ๐“ด ๐“ธ๐“ท ๐“ถ๐”‚ ๐”€๐“ธ๐“ป๐“ญ - ๐“”๐“ฟ๐’†๐“ป๐”‚ ๐“ด๐“ท๐’†๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ซ๐’†๐“ท๐“ญ ๐“ฝ๐“ธ ๐“ถ๐’†, ๐“ช๐“ท๐“ญ ๐’†๐“ฟ๐’†๐“ป๐”‚ ๐“ฝ๐“ธ๐“ท๐“ฐ๐“พ๐’† ๐”€๐“ฒ๐“ต๐“ต ๐“ญ๐’†๐“ฌ๐“ต๐“ช๐“ป๐’† [ั•ะฝฮฑะฒฮฑ - ั•แดกแด‡ฮฑส€, ั‚ฮฑฤธแด‡ ฮฑษด แดฮฑั‚ะฝ (แดา“)] ๐“ช๐“ต๐“ต๐’†๐“ฐ๐“ฒ๐“ช๐“ท๐“ฌ๐’† ๐“ฝ๐“ธ ๐“ถ๐’†.”

~ ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ช๐˜ด ๐˜“๐˜ฐ๐˜ท๐˜ฆ & iS ๐˜“๐˜ช๐˜ง๐˜ฆ ..๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ๐˜ค๐˜ฆ, ๐˜ฃ๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ข๐˜ณ๐˜ฌ ๐˜ฐ๐˜ง.. ⛲️


๐’ฏ๐‘œ๐“‚๐‘œ๐“‡๐“‡๐‘œ๐“Œ’๐“ˆ ๐’ฑ๐‘’๐“‡๐“ˆ๐‘’๐“ˆ:

Luke 23:1-10

1 Corinthians 12:8-13

             ๐’œ ๐“๐’พ๐“ƒ๐“€ ๐“‰๐‘œ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Ž๐‘’๐’ถ๐“‡๐“๐‘œ๐“ƒ๐‘” ๐“‡๐‘’๐’ถ๐’น๐’พ๐“ƒ๐‘” ๐“ˆ๐’ธ๐’ฝ๐‘’๐’น๐“Š๐“๐‘’ ๐’พ๐“ˆ ๐“…๐’พ๐“ƒ๐“ƒ๐‘’๐’น.

               ✔️= posted

๐’œ๐’ธ๐“‰๐“ˆ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:1-14

๐‘…๐‘’๐“‹/๐’œ๐“…๐‘œ๐’ธ ๐“‰๐’ฝ๐’พ๐“ˆ ๐“Œ๐‘’๐‘’๐“€, 17:11-18 

๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - Isaiah 1 - 5 ✔️

       ๐’ซ๐“‡๐‘œ๐“…๐’ฝ๐‘’๐“‰๐“ˆ - ๐˜Œ๐˜ข๐˜ค๐˜ฉ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ฏ๐˜ค๐˜ญ๐˜ถ๐˜ฅ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ท๐˜ช๐˜ฐ๐˜ถ๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ด ๐˜ข๐˜ญ๐˜ด๐˜ฐ.

                   ๐Ÿ—ž️๐Ÿ“œ