Showing posts with label anthropos. Show all posts
Showing posts with label anthropos. Show all posts

Wednesday, October 8, 2025

God iS LiFe

🔆⛺️ “He is dressed in a robe of light. He stretched out the starry heavens like a tent” Ps.104:2. When done w/ what he’s creating - “God will Tabernacle/Tent with mankind” Rev.21:3.

      “Build a tent..” a replica.. energy of the universe wrapped in gold “take it with you wherever you go”..

     “Soon nothing will be beyond them”… they have split the building block.. “The earth will shake to and fro.. when the seven thunders make their voices heard” Is.24:20/Rev.10:4.. And then..

     Rev.20 is told like describing the crests of waves and not much of the in between.

Jn.12:32, 1Tim.4:10. Then “God will Tabernacle with man” after the “palin/again-genesis” (after the “new heavens and earth”) …”Where is the house you will build for Him?” Acts 7:49.

  🔅 Jesus said, “All those in the tombs/graves will hear God’s voice and will come forth” (from the graves/tombs) “some into the resurrection of life” (into THE millennium, to serve called reigning? for to do His works.. crown of Life, not metal.. during his long second advent, a full scope version of his so brief first one?).. “And some, into the resurrection of (the GWT) judgment” ‘day’ (Jn.5:28-29, part of his second advent) which elsewhere He calls agelasting correction [“kolasin aionion” oR “korrection eonian”] Mt.25:46, logically, the completing of - “drawing all” - Jn.12:32! And surely(?) it’s a same process of refinement/correction for all. The crucible being life as we presently know it - this unavoidable, all important contrast - of imperfection, this slow gehenna fade, entropy, that doesn’t quit or reverse - until vivification either at 1Cor.15:52,53 or at Rev.21:5, 1Cor.15:24-28. We shall all have character that is clear as crystal. Humanity and creation sealed and saturated with God’s Spirit/Presence. ..The dis-ease as part of the cure? ..And immunity! Total ‘herd’ immunity?


Saturday, September 27, 2025

09-27 - 2 Thess 2: 1-10 ⭐️⭐️

paraphrased ‘enter the story’

     🕊️reading & study 🕊️

1 - Now, concerning the coming of our Lord Jesus and our being gathered to him, we ask you, brothers and sisters, 2 not to be unsettled of mind nor quickly alarmed concerning the day of the LORD. Not by a spirit {trend}, a word, or even a letter seeming to be from us, to the effect that it has come. {Day of judgment for man’s world and empires, the “judgment bar/seat of Christ” the consequences, namely entropy on steroids, ultimately Is.24:20/Rev.4:10, because of Rev.16:14-15-16, which is Mt.13:30.}

     3 Let no one deceive you! Or mislead you in any way. For that day doesn’t come, unless the rebellion [apostasia - apostasy, rebellion, defection, falling away] comes first. {Defecting from what? From the faith! It migrated after 70 CE, and then also was given the wings of an eagle! Rev.12:6,14 - the chapter being the middle version of three tellings of the revelation vision — What was once called Christendom, has fallen away from the faith. An of-the-world “false prophet” has “seated man in the temple as god”/highest power, producing this next..}

     And (then) the man [anthropos - man, mankind] of lawlessness is made plain {clearly seen} [apokalýptō - from apo - away from , and kalupto - cover — take the cover off, disclose -- reveal, make known, especially the inner nature of] …{The day of the LORD, is not until} the mankind of lawlessness is seen and made plain, and (also) the son of destruction [hyiós: of like nature of apóleia: destruction, ruin, loss, perdition] 4 the opposing, and exalting above and against every god {and idea of god/s?} so as to sit in the temple of God as god, as if himself [heautou - himself, herself, itself, themselves] is God. {Anthropos as highest power, aNd the final a.c.?}

     5 Do you remember how when I was with you I told you these things? 6 And you know what is holding it back now, so it’s revealed in its time. 7 For the mystery of - lawlessness - is already at work! (1Jn, Jude, micro version.) But the restraining {voice?} at present (restrains) until it’s out of the midst. {There is more than one way for a voice and influence to be silenced or gone.} The Greek thought was becoming more “humanistic” than the shared myths of old which spread out from Babel Tower.} 8 And theN, the lawless [anomos - lawless, without law] (one) will be revealed, which the Lord Jesus will destroy with the breath of his mouth {fire, but cause & effect}. And will bring to nothing and annul, by the epiphany [epiphaneia - appearing, brightness, from epí - on, or fitting, which intensifies phaínō - show forth, appear – properly, a fitting manifestation and epiphany] of his coming.

     9 That is the coming of the lawless {both lawlessness and the lawless one} according to the working [energeia - working, activity, power in action] of Satan, with all power [dýnamis - force, energy] and false [pseudos - untrue, false] signs and wonders {modern miracles?} 10 And with every deception of wickedness (toward) the (still) perishing (and) anti [against, opposite, hence instead of, denotes contrast] which love of the truth, would not receive, in order to be saved [sozo - saved, rescued from destruction and brought into divine safety]. {Mt.13:30 as Rev.16:14-15-16 oR Mt.25:1-13(10) yes??}

                 ~ * ~

🗝️ [  ] - word/language insights, 

usually from biblehub dot com - peering through translator partial unbelief; cross references, etc.

      {  } - thots

Tomorrow - 2 Thessalonians 2:11-3:5

My own studies, had to paraphrase to post.. which has turned out to be an interesting way to ‘enter the ‘story’. 

Start the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Monday, December 9, 2024

1 Corinthians 15 27-33

12/09 ~ From New Testament Letters

  🕊️ (In the Order Believed Written)

27 - For “God has put all(the word things was inserted here) in subjection under Jesus’ feet.” But when it says, “all(things) are put in subjection,” it is plain that he is excepted who put all things in subjection under him. [“All-things” is from the Greek word, pas, which means every, all, the whole. “Things” was inserted? I think the translators just couldn’t reaLLy believe, and that they were steeped in that ancient, spiritual propaganda myth of inherent immortality and forever afterlife physical torment).] 28 When all(things) [pas] are subjected to him, then the Son himself will also be subjected to him who put all(things) in subjection under him, that God may be all in all [pas en pas].

     {So let’s read that minus the inserted word “things” — For “God has put all in subjection under Jesus’ feet.” But when it says, “all are put in subjection,” it is plain it doesn’t include He who put all in subjection under him. 28 When all are subjected to him, then the Son himself will also be subjected to He who put all in subjection under him, so that God may be all in all.

     That’s 7 all’s, 5 which repeat “all subjected under/to Jesus”. I think the Spirit/Presence of God, who “inspired the scriptures” wanted it repeated five times right here! The last two all’s - so God will be all in all - is of course the same exact word, pas - all.}

     29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised, why are people baptized for them? What would be the point? 30 And why are we in danger every single day? 31 I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If there’s no resurrection! “Let us eat and drink! For tomorrow we die.” 33 Don’t be misled: “Bad company ruins good character [éthos - habits, manner, customs, morals].” {Just because of a very few translation errors and emphasis on the harshest interpretations of some words and verses, we should not be misled into tossing out the scripture (especially, even specifically, the New Testament …a testament from God’s point of view? And ironclad promises to us. And noT very harsh.. only cause and effect, which can be rather drastic. As imperfection, is an abyss of potential.. so it’s cause and effect mixed with thinking beings (angelos and anthropos) exercising power of choice. (Thank goodness limited power of choice.) Cause and effect as God’s wrath.. slow burn, gehenna ..that can flare up.. Entropy. The fire/crucible that consumes, God’s wrath as opposed to only creating an ant farm. The dis-ease as part of the cure? Gotten out of the way first?} {God being life itself, and “is perfect” thus nonfading, non entropic.}

33 - “Bad company [homilia - association, conversation, communion, discourse] corrupts good ethos” [éthos - custom, habit, manner, character].

                          ~ * ~

🗝️ [  ] - word/language insights, usually from biblehub dot com, and facts, cross references, etc.

      {  } - thots

Tomorrows verses - 1 Corinthians 15:34-40

By Necessity Paraphrased

Annual Daily Reading & Study


Wednesday, November 20, 2024

1 Corinthians 10:25-33

11/20 ~ From New Testament Letters

  🕊️ (In the Order Believed Written

25 - Eat whatever is sold in the meat market without raising questions of conscience. 26 For “the earth is the Lord's, and the fullness thereof.” {Did some “covering angels” of animals join the “covering angel over Eden, when he went rogue - which of course Creator God knew he was about to when he assigned him. And this made some animals become predator? And if man had not become carnivore, humanity would have become prey? ..See how “all in heaven and earth are traversing this unavoidable, all important contrast all together at once. Angelos and anthropos.} 27 If an unbeliever invites you to dinner and you are disposed to go, eat whatever is set before you without raising any questions. 28 But if someone says to you, “This has been offered in sacrifice,” then don’t eat it, for the sake of the one who told you. 29 I’m not talking about your conscience, but theirs. For why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced (judged) for that which I give thanks?

     31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in the things I do, not seeking my own advantage, but that of others, that many may be delivered. {That many might come to the Truth.}

                            ~ * ~

🗝️ [  ] - word/language insights, usually from biblehub dot com, and facts, cross references, etc.

      {  } - thots

Tomorrows verses - 1 Corinthians 11:1-10