Saturday, July 8, 2023

07/08 𝔉𝔯𝔬π”ͺ Mk.1, Heb.9

𝓓aily 𝓖ospel \/erses ✨

          Mark 1:21-34

21 Jesus and his disciples came to the town of Capernaum, and on the next Sabbath Jesus went to the synagogue and began to teach. 22 Everyone was amazed at his teaching, for taught with authority, and not like the scribes of the Law of Moses. 23 Suddenly, a man in the synagogue who was possessed by an evil spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are! The Holy One of God!”

     25 But Jesus rebuked the spirit, saying, “Be silent, and come out of him.” 26 And the impure spirit shook the man and came out of him with a shriek. 27 The people were all amazed, and questioned among themselves, saying, "What is this new teaching? With authority He commands even the unclean spirits, and they obey Him!" 28 News about him spread quickly over the whole region of Galilee.

     29 As soon as they left the synagogue, they went with James and John to the home of Simon (Peter) and his brother Andrew. 30 Simon’s mother-in-law was sick in bed with a fever, and they immediately spoke to Jesus about her. 31 So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.

     32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 And the whole town was gathered together at the door. 34 Jesus healed many who were sick with all kinds of diseases and drove out many demons. He would not let the demons say anything, because they knew who he was. (Which would have been so dramatic, those of the pharisee and sadducee parties would have plotted against him even sooner and more quickly?) (How do demons speak forth into this world? Using human voices, of human hosts. After Christ, in ‘Christendom’ most, but not all, demonic influence is oppression, slander, deception, threats..? But not where ‘old gods’ hold sway. Paul wrote the gods the nations worshipped and followed, were demons, 1Cor.10:20, a quote of Deut.32:17 - the hebrew word being “shed” - “probably demon.. phonetic - shade - loan-word from Assyrian Ε‘Γͺdu, a protecting spirit, especially of bull-colossus, from shuwd - a doemon (as malignant) -- devil.” And the greek word in 1 Corinthians is “daimonion - an evil spirit, a demon”.              

           πŸŒ™☀️🌲πŸͺπŸ•Š️πŸ’«

From New Testament Letters

          (In Order Written)

           ~ Hebrews 9:11-14 ~

11 - When Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands and is not part of this created world. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption [lutrΓ³sis: a ransoming, a redemption, liberation, deliverance, release]. (Psalm 51:16 says - “You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.” So why “blood”? NoT to appease an angry god! An ancient satanic lie foisted on the nations. Of which Abraham was called out of. Just why is the - appease a god’s wrath - so received in the human psyche? Is it fear? Or is it a feeling of guilt? ..That makes us fear. We know we are flawed and have erred (screwed up) in many ways. Unless we feel self righteous, which is another and bigger problem! ..So what is appeased by the sacrifice system?)

     13 According to the Law of Moses, erring makes one unclean and not fit to worship God. Yet they are considered clean, if they are sprinkled with the blood of goats and bulls and with the ashes of a sacrificed calf. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from our sinful deeds so-that-we-can worship the living God. (Who is Love and Life.⛲️ And High King of the coming Kingdom, a paradise/perfection - this twilight zone contrast serves a great purpose.)

πŸ—️ [  ] - π•ƒπ•’π•Ÿπ•˜π•¦π•’π•˜π•– π•šπ•Ÿπ•€π•šπ•˜π•™π•₯𝕀

               π’»π“‡π‘œπ“‚ π‘œπ“ƒπ“π’Ύπ“ƒπ‘’ π“‰π‘œπ‘œπ“π“ˆ

      (  ) - π•₯π•™π• π•¦π•˜π•™π•₯𝕀

π’―π‘œπ“‚π‘œπ“‡π“‡π‘œπ“Œ’π“ˆ π’±π‘’π“‡π“ˆπ‘’π“ˆ:

𝑀𝒢𝓇𝓀 1:35-39

π»π‘’π’·π“‡π‘’π“Œπ“ˆ 9:15-20

π’œπ’Έπ“‰π“ˆ π“‰π’½π’Ύπ“ˆ π“Œπ‘’π‘’π“€, 5:17-42

𝑅𝑒𝓋/π’œπ“…π‘œπ’Έ π“‰π’½π’Ύπ“ˆ π“Œπ‘’π‘’π“€, 8:7-13

π’«π“‡π‘œπ“…π’½π‘’π“‰π“ˆ - Joel

            πŸ—ž️πŸ“œ


No comments:

Post a Comment