πaily πospel \/erses β¨
Mark 1:14-20
14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 βThe time has been fulfilled,β he said. βThe kingdom of God has come near! Repent/change your mind (thinking) and believe the good news!β
16 As Jesus walked beside the Sea of Galilee, he saw Simon (Peter) and his brother Andrew casting a net into the lake, for they were fishermen. 17 βCome, follow Me,β Jesus said, βand I will make you fishers of men.β 18 And immediately, leaving their nets, they followed Him.
19 As Jesus went on a little farther, he saw James and John, the sons of Zebedee. They were in a boat mending and preparing their nets. 20 Without delay Jesus called them, and they left their father Zebedee in the boat with the hired men and followed him.
πβοΈπ²πͺποΈπ«
From New Testament Letters
(In Order Written)
~ Hebrews 7:25-28 ~
25 Therefor, he (Jesus) is able to save to-the uttermost [pantelΓ©s - all complete, entire, from(!) pas (all) and telos (end-aim)! to-the utter most] those drawing near to God through Him, for he lives on and intercedes/intervenes [entygxΓ‘nΕ - from en - in, which intensifies tygxΓ‘nΕ - to obtain by hitting the mark (!) β properly - light upon - meet with, obtain, to go and meet a person to converse, consult, i.e. to intersect with, intervene] on their behalf. 26 He is the kind of high priest we need because he is holy and blameless, pure, set apart from sinners (hamartians) exalted above the heavens! 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people.
(To appease an angry god? Or to appease/βcleanse ouR conscienceβ?) He sacrificed for sins [hamartia - missing the mark] once for all, when he offered himself. (A/the βlamb without flawβ in our place. We were under the cause and effect death sentence, slated for execution, so to speak. But instead, there is a full and legal trade, an execution in our place, backed with an oath - sworn to in the name of the highest, aka, God βswearing by his own nameβ (Is.45:23) for there is nothing higher to swear an oath by. Why such extreme? To reach eveRy psyche and pierce through eveRy guilty conscience.)
28 The law appointed high priests who were limited by human weakness. But later, after the law was given, God appointed his Son, with an oath, and his Son has been made perfect High Priest perpetually [or literally βto the age/aion (of?) perfection - teleioΓ³ - to bring to an end, to complete, perfect]. (The oath was after the law, but the promise of the Son/the saviorβs coming, was first given in Eden, Gen.3:15.)
[The root tygxΓ‘nΕ - of entygxΓ‘nΕ - (intervene) means "to strike, hit the bulls-eye" ("spot on"). Accordingly, it is used in classical Greek as the antonym of harmartia ("to miss the markβ translated sin), so Lucian, Xenophon, Homer, etc. (see Thayer, word #G5177/tygxΓ‘nΕ).]
ποΈ [ ] - πππππ¦πππ πππ€ππππ₯π€
π»πππ ππππΎππ πππππ
( ) - π₯ππ π¦πππ₯π€
π―πππππππβπ π±πππππ:
π₯ππ½π 2:1-12
π»ππ·ππππ 8:1-10
ππΈππ ππ½πΎπ ππππ, 5:17-42
π ππ/ππ ππΈ ππ½πΎπ ππππ, 8:7-13
π«πππ π½πππ - Joel
ποΈπ
No comments:
Post a Comment