Showing posts with label week plus one. Show all posts
Showing posts with label week plus one. Show all posts

Friday, August 15, 2025

MARK 6 46-56

 a paraphrased ‘enter the story

πŸƒπŸ•Š️reading & study πŸ•Š️πŸƒ

   08/15 - GospeL Verses

46 - After Jesus saw the people off, he went further inland, into the mountain in order to be alone to pray. 47 And when evening came, the boat was out on the sea [of Galilee] but he was still on land. 48 He saw they were struggling, for the wind was against them. {Like life! Imperfection/entropy a slow gehenna that flares up into fiery judgments from time to time.. happens to all, leading up to the true judgment which ultimately and eventually will occur in every heart, as Jesus “will draw all” Jn.12:32, because “God is savior of all” 1Tim.4:10. And “in the fullness of time” after the the week plus one, after the “8th day”/millennium, “when the Son has subdued all and hands all over to the Father at the “end-aim” then “all of heaven/angelos and all of earth/anthropos will be gathered into Jesus” that “God be all in all” via the simultaneous 2nd vivification at the fieRy “palin/again-genesis”, separated five hundred years (Lev.23) from its partner, the 2nd resurrection. Ephesians 1:10, 1Cor.15:(22)27-28-word all five times is pas-all.}

     And then at about the fourth watch of the night he went out to them walking on the water. He meant to pass by, 49 but they saw him and thought it was a ghost, and cried out! 50 For they saw him walking by on the water and were terrified. But he said, “Take heart! It is I! Don’t be afraid!” 51 And he got into the boat with them, and the wind stopped, and they were utterly amazed. 52 For they didn’t understand [suniΓ©mi - put together, consider, understand, perceive] about the loaves, for their hearts were hardened [pΓ³roΓ³ - petrified, hardened, from pōros, a kind of marble) – properly, made of stone; figuratively, insensible, dull, unperceptive, unresponsive]. {Unresponsive.. perhaps struggles of life make us more responsive.. and he gets in, or that is we realize he’s in the boat with us. This in response to the extreme thought that when he calls we should be like - zero. Zero response. I understand we DO NOT earn Life/salvation. That’s the other extreme. But a stone as a bride? I can’t think that’s the way either.}

     53 When they had crossed over, they came to land at Gennesaret and anchored at shore. 54 When they got out of the boat, the people immediately knew it was Jesus, 55 and they ran about the whole region and began to bring sick ones on their beds to wherever they heard he was. 56 And wherever he came, in the villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched, were made whole.

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πŸ—️ [  ] - word/language insights, usually from biblehub dot com - peering through translator partial unbelief; cross references, etc.

      {  } - thots

Tomorrows verses - Mark 7:1-13

My own studies, had to paraphrase to post..

Start the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150)


Thursday, May 8, 2025

JOHN 12 37-50

 a paraphrased ‘enter the story’

 πŸƒπŸ•Š️reading & study πŸ•Š️πŸƒ

     05/08 - GospeL Verses 

37 - And though he had done so many signs before the people, they still didn’t believe, 38 so the word spoken by the prophet Isaiah was fulfilled - “Lord, who has believed his report? And to whom was the arm of the Lord revealed?” 39 Therefore they couldn’t believe. For Isaiah had said (prophesied), 40 “HE has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him.

     42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they didn’t admit it, fearing they would be put out of {polite society} the synagogue, 43 for they esteemed the glory {and opinion} of man {and society of the day} more than the {opinion of and} glory that comes from God.

     44 So Jesus had cried out and said, “Whoever believes in me! Believes not in me but in he who sent me.” {The Son being the only straight out from God one, so close both administer God’s Spirit/Presence, same as will saturate thus “seal” humanity and creation.} 45 “And whoever sees me, sees he who sent me. 46 I came into the world as light - so that whoever believes in me will not have to remain in darkness. 47 If anyone hears my words and doesn’t keep them, I don’t judge them. For I didn’t come to judge the world, but to save the world.

     48 Whoever rejects me, and doesn’t receive my words has a judge. The word [truth, logos - “reasoning”/logic] that I have spoken will judge them in the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me commandment - what to say and speak. 50 And I know that his commandment is enduring [aionion] Life. What I say, therefore, is what the Father has told me to say.

      (“In the last day” - IN, is en, a preposition – meaning, properly - in, inside of, within, figuratively - in the realm/sphere of. Translated - “during” - seven times. During the last day, the “8th ‘day’” which follows the millennial Sabbath rest from enmity and the adversary.. Main outline, the week plus one.. the biG bang into the universe that is, theN was set in motion.. no option to stray in Eden would be humanity as an ant farm, so things run their course for six millennial days, then a Sabbath millennium,  followed by an “8th day” - for the fieRy defeat of the adversary and then the GWT judgment (the total discernment plus full closure for all) ‘day’ — veiled by Rev.20 being as though describing the crests of waves and not much of the in between. ..Father loves a good riddle? An outline within the first outline of - the week plus one - is the holy days of Lev.23, Spring and Fall, prophesying 1st and 2nd advents.)

                    ~ * ~

πŸ—️ [  ] - word/language insights, usually from biblehub dot com - peering through translator partial unbelief; cross references, etc.

      {  } - thots

Tomorrows verses - Matthew 26:14-19

My own studies, had to paraphrase to post..

Start the day with a Psalm (jan 1-20, feb-20’s, mar-30’s, apr-40’s, etc. dec-120-150).


Wednesday, February 19, 2025

Everything I know

  In 3.5 Short Paragraphs

Is.24:20 is rev.10:4. (Test? rev.13:13 pinpoints an office.) Mt.13:30 is both rev.16:14-15-16 and/oR Mt.25:1-13 -> to serving called reigning during a long 2nd advent.. crowns of Life, not metal. Metals are “the world” (Dn.2:36-45, 7:7,19 (hello?) The world has donned sheep’s clothing and mask slippage goes unnoticed.. But on a Good note, Ps.91,46,23, Rev.7:15-17, Lk.1:33, Is.11:7, 1Tim.4:10.

We are at Rev.7:1,3 after the 1st. 6:12-17 event, described as a whirlwind of its entire effects, first to last, at the beginning of the vision, skews and veils the vision - which vision - Father loves a good riddle, hiding things in plain sight - is told 3 times.

[1]6:1-2 to 11:19; [2]ch.12, vs.17 w/ mt.23:39; and [3]13:1 to 19:11 ..the three rejoin at the 7th trumpet.. Jesus went (basically) from ascension to rev.4. All weeping, gnashing of teeth is fruit, cause and effect.. the dis-ease as part of the cure/immunity. 1Tim.4:10, Jn.12:32 and on into infinity.. as to the CU / UR in the scripture. Translation, lack of belief changed “all” greek pas into “all things”. It was big bang into universe as is, but a clock not running, then set in motion. There’s two obvious outlines of all this. The week plus one. And the Spring - and - Fall holy days of Lev.23, the 1st short advent, and the much longer, stretched out 2nd advent. Rev.21:1-5, Is.11:7. Rev.20 as the crests of waves only, and Rev.22 has narrative that is outside of the vision, Mt.25:10.

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And here’s a tough one - Dn.12:11-12 w/ Lk.19:41,44 and 1Cor.3:16, Rev.2:10. A Riddle and Math Problem.


Tuesday, February 18, 2025

JOHN 6 1-13

   πŸƒπŸ•Š️ 02/18 - GospeL Verses πŸ•Š️πŸƒ

1 - After this Jesus crossed over to the other side of Galilee Sea, also called the Sea of Tiberias. 2 A large crowd was following him, because they saw the signs he was doing, how he healed the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 It was the  days (week and feast) of Passover (or also called of Unleavened Bread). 5 Seeing a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread, so all these people may eat?” 6 He said this to teach Philip, for he himself knew what he was about to do. 7 Philip thought and said, “Two hundred denarii worth of bread would not be enough for each to get a little!” 8 Andrew, Simon Peter's brother, said, 9 “There’s a boy here who has five barley loaves and two fish. But what is that when there’s so many?”

     10 Jesus said, “Tell the people to sit down on the grass.” There was a field of grass, so they sat down, about five thousand men, plus women and children in number. {Yes women were not counted, remember God had told Eve (prophesied) the strong would ruLe the not as strong. Because straying is imperfection/entropy, and an abyss of potential, so all range of misdeeds and oppressions were bound to occur. And self first and foremost is bound to (especially in power and politics) be dog eat dog.}

     11 Jesus took the loaves they had, gave {an offering and sacrifice of} thanks. {πŸ—️ to Dan.12:11? w/ Lk.19:41,44?}  And distributed the bread to those who were seated. So also with the fish, and everyone ate as much as they wanted. 12 And when they had finished, he told his disciples, “Gather up the leftover fragments, that none be lost.” 13 So they gathered up the left over pieces, filling twelve baskets (parable by numbers) with fragments from the five - barley - loaves. {Barley harvest, first of three main harvests, Mt.13:33, key word 3, with 1Cor.15:22-24,27-28 - vs  27-28, the five “all things” should read “all”. And then what do the verses repeat five/six times? Twelve full baskets of bread made of barley — all equal when all has been said and done, Eph.1:10, which is another case of “all” changed into “all things” - greek word pas - all, every, the whole.. Also in Rev.21:5! “behold I make all new” Jn.13:3, “the Father has given all over into the Son’s hands” and more. But not in 2Tim.3:16, “all scripture for training” yet it’s the same word, pas - every, all, the whole (of scripture. Is there a wrinkle of misunderstanding? The flaw is noT with God. If things were not allowed to - freely - run course, might as well create a total ant farm. Instead God has opted for total ‘herd’ immunity? The dis-ease as part of the cure? Pre flood was hands off ..and first proof. The slow gehenna crucible of imperfect, is an abyss of potential, and the source of all suffering and sorrow. God is Life and “is Perfect” Mt.5:48, so the result (KJV calls wages) of imperfect / greek hamartia - missing the mark, translated sin (which kind of misses the mark?) is death, the final stage of entropy. The fire/heat and worm that doesn’t quit, cannot reverse itself, but which God uses to separate the chaff - and self as first and foremost - from off of the kernels of wheat. Some early (the barley and wheat harvest, to serve) and some later. The self first and foremost - fully - removed/circumcised from off of humanity, upon the “8th ‘day’” the “last Great Day” (Lev.23:36, Jn.7:37) the overflowing grape harvest - 1Cor.15:24-28.

     “Perfect” includes the ‘end’ result of all this. Greek “tel”/end-aim. The end (aim). God is 100% unfettered Genius. Our hope/expectation/trust lies upon HiM. ..”The world” masquerades these days in sheep’s clothing, by which many are being misled. Even though the wolf is so often exposed! Are we willfully blind? ..And Mt.13:30 is both Rev.16:14-15-16 and/oR Mt.25:1-13-to serve called reigning. For before Isaiah 11:7, is Isaiah 24:20 via Rev.10:4? Then all of Rev.20 which is told like describing the crests of waves, and not much of the in between the crests. In Rev.22 is narrative that is outside-of the vision, and like the rich man and Lazarus parable, portrays the initiaL, inneR conditions - of some - during that “8th ‘day’” — Creation expLoded into the universe as is, and THEN, was set in motion. The week plus one - first outline; then the Spring and Fall holy days oF Lev.23 as the outline of the first (so brief) and second (long) advents of Jesus. I don’t mean to be babbling on so lately.. But Truth, the message of God, is bursting with glory! And is an unstoppable fountain..}

                       ~ * ~

πŸ—️ [  ] - word/language insights, usually from biblehub dot com - peering through translator partial unbelief; facts, cross references, etc.

      {  } - thots

Tomorrows verses - Matthew 14:15-21

My own studies. Verses paraphrased.