Enter The Story Daily
a paraphrased scripture study
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GospeL Verses ~ Matthew 12:22-37
22 - Just then a demon oppressed man who was blind and mute was brought to him, and he healed him. Then the man could both speak and see, 23 and the people were amazed. They said, “Can this be the Son of David?” (The prophesied messiah/savior.) 24 But when the Pharisees heard it, they said, “It is only by Beelzebaal, the prince of the demons, that he can cast out demons!” (馃 Always a tactic of untruth to be condescending.. to ridicule, insult or call names, directly or indirectly. Glaring evidence of things not true, oR, sometimes fallen back upon by our not having gathered the facts and supporting verses.) 25 Knowing their thoughts, he said, “A kingdom that is divided against itself is laid waste [er茅mo贸 - (is) brought to desolation] and no city or house divided against itself will remain standing. (Divide and conquer.) 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom not fall? (Iron and clay/dove and vulture will partnership.. but only for so long, Rev.17:12,16 and 16:13-16.) 27 And if I cast out demons by Beelzebaal, by who do your sons (followers, students) cast them out? Therefore they will judge. 28 But if it is by the Spirit/Presence of God that I cast out demons, then the kingdom of God has come to you. 29 Or how can someone enter a strong man's house and run off with his goods, unless he first binds the strong man? Then indeed he may rob his house. 30 Whoever is not with me is against me. Whoever does not gather with me, scatters. 31 Therefore I tell you, every sin and blasphemy will-be-forgiven [aphi茅mi - sent away, left alone, released, forgiven] but the blasphemy [blasph茅mia - slander] against the Spirit/Presence not forgiven [aphi茅mi - sent away, left alone, released, forgiven]. 32 And whoever speaks a word against the Son of Man, forgiven, but whoever speaks against the Holy Spirit, not forgiven, neither in this age or in the age to come. (“This age” - years of our Lord, A.D., “age to come” - “the” millennium, after that “the Judgment Aionion” - aionion is the adjective of aion - a duration of time, root of eon, Mt.25:46 - aionios-kolasin/korrection, translated into neverending-punishment, and as handed down, a baal-molech fav fantasy if ever I heard one.馃あ) 33 “Either make the tree Good and its fruit Good, or you make the tree bad and its fruit bad! For a tree (and idea) is known (identified, summed up) by its fruit. 34 You brood of vipers! How can you speak good, when you are evil! For it is out of the heart that the mouth speaks! 35 The good person out of his good storehouse (heart) brings forth good, and the evil (notGood) out of his evil storehouse (heart) brings forth notGood. 36 I tell you! Every careless word that men [anthropoi, male and female] speak they will give [apodid贸mi - give up, give back, return, restore] concerning it reasoning [logos - reasoning in words] in the day [h茅mera - day, time] of judgment. (Translated “will give account”.) 37 For by your logos will you be justified [dikaio贸 - regarded innocent] and by your logos will you be judged [katadikazo - from kata - down from, d铆k膿 – properly, right, a just finding, and azo - fit, fits]. (Judged, assessed, discerned - of course. And Jesus “will draw all” Jn.12:32, so logically, and obviously, all will be kolasis/korrected/corrected. Which hAs to involve discernment/judgment, yes?)
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From New Testament Letters
(In the Order Believed Written)
~ Romans 8:26-33 ~
26 - Likewise the Spirit of God (his Presence with us) helps us in our weakness. For we don’t know what to pray, but the Spirit (Presence of God) himself intercedes - for us - with groanings of the heart which are too complex for words. 27 For by searching the hearts, and according to the will of God, does his Spirit (Presence with us) pray for us. 28 And besides that (sort of word for word) - we know (for) the loving God, all works God for good, the down from purpose [prothesis - set forth, proposal, predetermination, purpose, from pr贸 - before, and t铆th膿mi - purposefully set forth] called [kl茅tos - called, summoned] to be [eimi] - for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom God foreknew [proegno] he also predestines to be conformed to the likeness of his Son, in order that the (Firstborn) Son might be the firstborn among many brothers [and sisters! Adelphos - brethren, from alpha - same, and delphus - womb, kinsperson, descended from the same.] 30 And those he predestines [prooriz贸 - foreordains, predetermines, marks out beforehand] he also calls [kale贸 - to call, summon, name, invite]. And those he calls he also justifies, and those he justifies he also will glorify. (With His likeness.) 31 What can we possibly say to these things! If God is for us, who [tis - who, which, what] can be against us? 32 He who indeed spared not his own Son but for us all, gave him up - how will he not also through him graciously give us all things?! 33 Who [tis - who, which, what] can bring an acccusation against the elect of God? Who is the justifier. [1Tim.4:10 - “God is the savior of all.”]
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馃棟️ [ ] - word insights, facts,
cross references, etc.
( ) - thots
Tomorrow’s Verses:
Matthew 12:38-45
Romans 8:34-39
Acts & Rev - weekly
And currently Daniel
Is.11:7 - The lion will eat straw like the ox!⛲️
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