Friday, September 8, 2023

09-08 𝔉𝔯𝔬π”ͺ Lk-10 Ja-3

     π““aily 𝓖ospel \/erses ✨

         Luke 10:13-20

13 “What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented long ago. They would have dressed in sackcloth and put ashes on their heads. 14 Yes, Tyre and Sidon will be better off on judgment ‘day’ than you. 15 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades. [Hades is the greek translation from sheol “where there’s no doing nor thought”. A direct translation proves it is the same sheol. Acts 2:27 - “You will not leave my soul in Hades..” is a word for word quote of Psalm 16, verse 10 - “You will not leave my soul in Sheol..”. Except for the one word, making hades the same old sheol. Another word, besides sheol and hades, that got translated by those crazy hell chasers into the word “hell” is “pit”. Even when “the dust of” is in the verse! A perfect spot for “rofl” but it’s not all that funny. It’s the adversary who says “I will ascend/go up to heaven, yippee we will all go up to heaven!” Not once does the scripture say that. And the “fiery hell” is obviously prophecy. The “long sword” given to horseman of the apocalypse two, the rider on the red horse of war. It’s first unleashing was as fat man and little boy, then four angels hold back the winds, and are still holding while the servants of God are sealed on their foreheads (clarity?!). Rev.7:1,3,9,4. THE just previous seal 6 - first thermonuclear event - is veiled as to what it SO obviously is, and first event was (imo). How is it lightly veiled? By describing the full thermonuclear effects on planet earth from first occurrence to total last events (7 thunders?) at the ‘end’. By its description being a blend of its first ‘limited’ occurrence, and its full blown occurrence later. — Though an interruption of it being held back, will be followed by the seven year ‘peace! peace!’ broken in the middle with Israel, against Israel, Daniel 12:11-12. And also! Don’t worry, as the final bowls of it ‘come down’ is when the believers ‘go up’ to “meet the Lord” 1Thes.4:17. “The flame will not kindle upon you” Is.43:3, Rev.7:16.) And of course it is the adversary who stands in front of God - in the human psyche - as the hell breathing, vengeful Thor like, and burn people alive forever with no relief god. Like the ancient city-state gods so intent upon making so many wars.]

     Verse 16 - Then he said to the disciples, “Whoever listens to you listens to me, whoever rejects you rejects me. And anyone who says "no" to me is really saying "no" to the one who sent me.” 17 It was at about this time, the seventy-two returned with joy and said, "Lord, even the demons obeyed when we spoke in your name!" 18 “Yes,” he told them, “I saw Satan fall from heaven like lightning! 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy, and nothing will harm you.” (Nothing ‘this side of life’ will harm us. We shall all survive intact.. Two full ages follow apocalypse to fulfill fully all God’s purpose - rational beings able to think, reason and make choices, aNd a forever intact paradise/perfection. The Kingdom comes to Earth, Rev.21 and 22, though chapter 22 has narrative in it that is (spoken) outside of the vision, portraying INITIAL conditions for SOME at “the judgment” age (aion). 20 Nevertheless, do not rejoice in this! That the spirits are subject to you! But rejoice that your names are written in heaven.”                   

       πŸŒ™☀️🌲πŸͺπŸ•Š️πŸ’«

From New Testament Letters

          (In Order Written)

           ~ James 3:1-2 ~

1 - My friends, we should not all try to become teachers. In fact, teachers will be judged more strictly than others. 2 Indeed, we all make many mistakes. If we could control our tongues, we would be perfect and could also control ourselves in every other way.

                       ~*~

πŸ—️ [  ] - π•ƒπ•’π•Ÿπ•˜π•¦π•’π•˜π•– π•šπ•Ÿπ•€π•šπ•˜π•™π•₯𝕀

      π’»π“‡π‘œπ“‚ π’·π’Ύπ’·π“π‘’π’½π“Šπ’· π’Ήπ‘œπ“‰ π’Έπ‘œπ“‚ π“‰π‘œπ‘œπ“π“ˆ

      (  ) - π•₯π•™π• π•¦π•˜π•™π•₯𝕀

π’―π‘œπ“‚π‘œπ“‡π“‡π‘œπ“Œ’π“ˆ π’±π‘’π“‡π“ˆπ‘’π“ˆ:

πΏπ“Šπ“€π‘’ 10:21-28

π’₯π’Άπ“‚π‘’π“ˆ 3:3-6

π’œπ’Έπ“‰π“ˆ π“‰π’½π’Ύπ“ˆ π“Œπ‘’π‘’π“€, 10:1-20

𝑅𝑒𝓋/π’œπ“…π‘œπ’Έ π“‰π’½π’Ύπ“ˆ π“Œπ‘’π‘’π“€, 12:13-17

π’«π“‡π‘œπ“…π’½π‘’π“‰π“ˆ - Amos

            πŸ—ž️πŸ“œ


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